Islamic Greeting Cards


Greeting cards have been around for a long time. The concept and practice was originally started by the Chinese and the Egyptians, who used written messages to convey messages and greetings and glad tidings of the New Year and other occasions. The practice has since taken up speed and evolution. The small gesture of remembrance has since evolved into a religious activity. Not only that, it has also evolved into a full-fledged industry, speaking in terms of economic evolution.
The evolution of the Industry
This industry has also caught on to the Islamic culture, which is a fresh breath of air. One usually sees people underestimating the freedom Islam has offered to its followers. Outsiders believe that Islam essentially attempts to put an end to all things fun. However, this is so not true!
Concept of Greeting Cards in Islam
Islam allows a lot greater freedom and liberation. The only thing it emphasizes is moderation. This concept can be seen for one, in the Greeting Cards industry. Islam does not restrict the enjoyment one can derive from occasions. Therefore, it is perfectly halal to send and receive greeting cards. Exchange of greetings brings people closer, so what's stopping you from exchanging Eid Greeting Cards with those who are far away, or even with those who are nearby? It's always pleasant to receive something specially customized for you. Even Islam propagates caring for others and sharing happiness. So why not make the other person happy J If it brings a smile on another's face, and takes away his or her tensions even for a little while, if it makes someone feel loved and cherished and missed, why hold back the good deed? Exchange Islamic Greeting Cards and share the love the Islamic way.
Themes
Several themes are available for you to choose from so that you have a large array of options to assist you in expressing your feelings to your loved ones, be they far away or close by. These themes range from Eid, Wedding, Birthdays, and other special occasions such as important dates. It depends on you and what occasion and what day you feel is worth being celebrated. You decide when you want to remind your loved ones in a sweet and Islamic way that they are loved, being thought of, missed, and cherished.
These themes also include Wisdom - what better than a sweet Islamic Greeting Card to share Islamic Wisdom such as sayings, or pointers, or gentle and polite reminders; what better way to earn a good deed too!
Furthermore, there's no restriction on personalization of the cards. You can have your names you're your personalized greetings printed and written in live calligraphy too! There's no restriction to what occasion you want to celebrate, be it the fresh start of a new month, especially a month like Ramadan, or the joyous occasions of Eid, or the joyous occasion of Hajj.
Find artistic Islamic greeting cards at [http://www.artofdhikr.com]. The website offers a wide range of Islamic cards for different occasions along with original Islamic art for sale.


Peace In Islam


Today, many non-Muslims regard Islam as a religion that promotes terrorism and war. A common misconception is being spread by the west that Islam is a religion of Violence. They forget Islam is the latest version of the same message already sent by God through various other Messengers including Hadrat Moses and Jesus. The series of prophets and messengers coming from God throughout the ages is to call the people again towards their innate identity of love and friendship. Prophet Muhammad (Peace Be upon Him) was sent finally to convey God's message to the whole world. It is, "To convey the message of Islam to all people, to deliver it freely, to ensure the freedom of religious beliefs, and to establish justice on earth within the system of Islam."
Islam was sent to whole mankind through the last Prophet Muhammad (Peace Be upon Him). Islam teaches us non-violence. God wants a Muslim to live in a safe and peaceful environment and to make efforts for the spread and continuity of peace. Islam is in fact a religion that promotes peace and understanding among people of all faiths, and it strongly prohibits all forms of violence and aggression against all people regardless of their faith or race. Evidence of these ideals can be found in the Holy Qur'an, which is the word of God revealed to the messenger of God, Mohammad (Peace Be upon Him). It can also be found in the Hadith, the sayings of Mohammad (Peace Be upon Him), and in his teachings to Muslims. In Islam, the right to life is an absolute value. The Holy Qur'an tells us that God does not love disorder (2:205).
"The taking of one innocent life is like taking all of Mankind... and the saving of one life is like saving all of Mankind" - Holy Qur'an, 5:33.
These are the verses from Holy Qur'an. These verses project the universe as a model of peace and harmony. These verses teach us right track of what Islam directs. Allah Almighty says in Holy Qur'an "whoever kills a single innocent it is as if he has killed the whole mankind and whoever saves a single human it is as he has saved the whole of humanity. By teaching that Islam promotes the sense of brotherhood and equality in human society-all are equally related to God in the same way. According to the Holy Qur'an all people are children of Adam. Satan (Shaytan) is considered the enemy of humanity, causing enmity among all people. Religious tolerance is an essential principle of Islam and Muslims are ordered to have good relations with people of all religions and be kind and courteous to everyone.
God has given us free will to choose our own belief system. I am a strong believer in freedom of religion, and condemn no-one for believing something other than what I myself believe. Muslims are expected to invite non-Muslims of the truth of Islam with words of wisdom, sound arguments and a pleasant manner. Tolerance is the basic teaching of Islam. There is no teaching of Holy Qur'an directing that Muslims should kill others just because they are not Muslim. The Holy Qur'an emphasizes peace and reconciliation as basic to all social and even international relations. In the Holy Qur'an and the Hadith, there are many such references that go to prove that Islam is a religion of peace, love and human brotherhood. The Prophet Mohammad (Peace Be upon Him) commanded us to maintain social solidarity and cooperation, to open our hearts to our fellows, and to help one another at all times. He said, "Do not cut relations between each other! Do not turn your backs on each other! Do not grow hatred between each other! O God's servants! Become brothers and sisters!"
Since Islam means living in a peaceful environment that emerges as a result of submission to God, the Qur'an asks that all humanity should embrace Islam. Islam not only talks about Peace but also guides us how to bring Peace in the world. "Islam" is the word which means peaceful, willing submission - submission to the code of conduct ordained by God. The Holy Qur'an, avers that, 'reconciliation is best' (4:128), and judging by the consequences, the way of peace is far better than that of confrontation. By the law of Nature, God has decreed that success will be met with only on a reconciliatory path, and not on a confrontational or a violent course of action.
Muslims need to work together with other groups that oppose oppression, bloodshed, corruption and perversion. It is true that jihad is one of the most important teachings of Islam. But jihad is not synonymous with war. Jihad does not mean killing innocent Humans. Some people portray the picture of Islam as a religion of violence by using the word Jihad. They say that Jihad in Islam is a holy war. But there is no concept of holy war in Islam. Islam clearly prohibits all kinds and forms of aggression and violence against anyone, except in self-defense. Jihad has nothing to do with war or violence; it actually means a struggle, a peaceful struggle. 'And make Jihad on them, with the help of the Quran' (25:52), says the Quran.
Nowhere does it say, 'with the help of the sword'. Islam prohibits oppression, revenge or injustice to the people of the enemy in case of victory against them. Nor must there be control over the sources of the wealth of the nation or people, or even establishment of colonial regimes. Justice and freedom must be established. Tolerance towards cultures and peoples is to be respected at all times. In order to be able portray a fair image of Islam; we have to consider its divinely inspired purposes, which yield, as a result, a just worldly order. By applying preventive measures to ensure security of wealth, life, mind, religion, and reproduction, Islam aims to build a society in peace, serenity, friendship, collaboration, altruism, justice, and virtue
Shaukat Masood Zafar is an experienced banker and rural development professional. He is well known freelance columnist writing for daily Pakistan Observer, and several other national and international websites and newspapers. Economy, Politics, and Agricultural & Rural Development are especially areas of his interest. Currently he is associated with Pak News and Pakistan Tribune

Jesus' Name in Islam


Jesus' name in Islam is Isa. Some take issue with this and some flat out reject it. I have no issue with it because I know that the Isa mentioned in the Quran is speaking of the Jesus of the Bible. Sure, details of His life, death, resurrection and personhood are missing, but that's where I and other laborers in God's Kingdom come in. I think of it as job security. I have the privilege of being engaged in inter-faith dialogue with Arab Muslims and being able to explain to them "the way of God more perfectly" (Acts 18:26).
Think about it, Jesus' name in Islam is not just Isa. Observe:
"Behold! the angels said: "O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah" S. 3:45
He is a Word from Allah, Isa, Son of Mary, the Messiah, eternally held in honor and of those nearest to God. This is a much more favorable presentation of Jesus' name in Islam than is usually presented by opponents of the name Isa. In my experience, most Muslims do not know why His birth from the womb of the Virgin Mary is significant. Most don't know the truth of the "Word became flesh and dwelt among us". Furthermore, while most Islamic scholars know and admit the many mentions of Jesus Christ in the Quran, they don't understand what the term messiah means.
As with many believers around the world, my heart beats to glorify God and allow Him to use me to lead Muslims to the Savior. If Jesus' name in Islam was even something that would remotely lead men to faith in a false savior or an imitation Christ, I would go nowhere near it.
I have actually used the Arabic word for Jesus' name that is used in the Arabic translation of the Bible, "Yesua" in discussing Christ with Muslims. Many, if not most, have never heard this name. That's ok, I suppose. When I use Isa, however, there is immediate recognition. It allows certain pre-conceived things to be in place in men's minds. Of course, I understand that there are also wrong notions regarding Jesus in men's minds, but this will be the case if I take time to explain that Yesua is the Isa of the Quran as well.
So if Jesus' name in Islam is Isa and Isa is one of those close to God (al-Muqaribeen), can this Isa help guide Muslims to God? I've asked this very question of many Muslims. After discussing Christ more fully, many of them conclude that Christ's revelation, the Injil, which we know as the Gospel, may indeed be able to help them. Yes, the Muslim view of God and the Muslim view of Jesus differ from the Christian views. We know this, however. Just stating the obvious and demanding complete acceptance of a foreign vocabulary and religious mindset doesn't move men toward Christ. Finding common ground, however, does move men closer to God.
Just as Mary's name in Islam, Miriam, refers to the same May, mother of Jesus, in the Bible, so too Isa, Jesus name in Islam, refers to the Jesus of the Bible. I encourage all to not let this become a stumbling block, but to learn what the Quran says about Jesus and to continually be about our Father's business.
Wadia Abdullah Ibn Az-Zahir is an ardent follower of Christ who travels extensively throughout the Middle East sharing the Gospel with Arab Muslims. There's much more about using the Quran and starting with Jesus' name in Islam that can help us all produce more fruit. Wadia's simple approach uses these types of Quranic bridges to Christ and is field tested and Christ honoring. http://www.islamandjesus.com.


CRUSADER Vs. CALIPHATE...Bush Doctrine: Destroy the Heretics of Islam


THE GREEN CURTAIN
From the Pillars of Hercules in the Atlantic to the Indonesia Archipelago in the Pacific, a vile and putrid Green Curtain threatens its descent to enshroud and enslave a vast swath of earth’s inhabitants. An Islamic Empire, the resurrection of the Moslem Caliphate, envelopes “with greater economic and military and political power . . . able to advance their stated agenda: to develop weapons of mass destruction . . . destroy Israel . . . intimidate Europe . . . assault the American people . . . and blackmail our government into isolation.” (Remarks by President Bush before the National Endowment for Democracy on the War on Terror, October, 2005).
“We will confront this mortal danger to all humanity . . . We will not tire, or rest . . . we will see freedom’s victory . . . we must stop them . . . we will never back down, never give in, and never accept anything less than complete victory . . . there is no peace without victory . . . we will keep our nerve and we will win that victory!
“The militants believe that controlling one country will rally the Muslim masses, enabling them to overthrow all moderate governments in the region, and establish a radical Islamic empire that spans from Spain to Indonesia . . . they are fanatical and extreme . . . utterly committed . . . As Zarqawi has vowed, ‘We will either achieve victory over the human race or we will pass to the eternal life’ . . . we must stop them before their crimes can multiply!” (Excerpts from Bush’s speech.)
([http://www.whitehouse.gov/news/releases/2005/10/20051006-3.html])
THE WAR AGAINST HUMANITY
The battle lines are clearly drawn; the identity of the implacable foe utterly delineated; the sinister intentions and methodologies of this cowardly lot have been, by our President, exposed before the whole world for what they really are: THE HERETICS OF ISLAM!
Furthermore, “these extremists want to end American and Western influence in the broader Middle East, because we stand for democracy and peace, and stand in the way of their ambitions (as quoted by Osama bin Laden, Al Qaeda’s leader): ‘(We) dedicate our resources, sons and money to driving the infidels out of (our) lands . . . The whole world is watching this war and the two adversaries (viz. Western Civilization vs. Islamic Civilization) . . . It’s either victory and glory, or misery and humiliation!” (OBL).
The President likened “Radical Islam’s . . . war against humanity” (i.e., the “civilized world”) to the struggle against fanatical despots like Hitler, Stalin, and Pol Pot—branding them all as “EVIL MEN, obsessed with ambition and unburdened by conscience.”
Theirs is a “murderous ideology . . . the great challenge of our new century!” They are the killers of “Daniel Pearl, Nicholas Berg, Margaret Hassan and of Theo Van Gogh.” They justify their random killings “ . . . because I believe you are an infidel.”
They hide behind the “veneer of religious rhetoric . . . (they wish to) rule the soul itself . . . While promising a future of justice and holiness.” Indeed, the President’s religious definitions/expressions swirl throughout his entire speech: “The excuses for violence (range from) the Israeli presence on the West Bank . . . the U.S. military presence in Saudi Arabia . . . the defeat of the Taliban . . . or the CRUSADES of a thousand years ago.”
COMMUNISM’S IDEOLOGY WAS DEFEATED—SO WILL THEIRS—WITH AN “IRON FIST”
President Bush asserts that we have been at war for the past quarter of a century against this ubiquitous foe. He likens the present struggle against “Islamo-fascism, Islamic radicalism, militant Jihadism” to the “ideology of communism . . . gulags . . . the Cultural Revolution . . . and the killing fields.” The victory the West won against the by-gone “totalitarian aims” of communism, will repeat its triumph over “the rise of a deadly enemy and the unfolding of a global ideological struggle.”
Not only do those who aspire to the resuscitation of the Caliphate wish to expunge the West’s influences from the “broader Middle East,” they, according to Bush, “regard Iraq as the central front in their war against humanity.” Iraq has become—for better or worse—the “central front” in America’s War on Terror. If the “militants” persist in Iraq, they will “rally the Muslim masses . . . overthrow all moderate governments in the region . . . and establish a radical Islamic empire” (i.e., the Caliphate).
But, again, as the communists suffered defeat, even so, they who claim that Americans are “the most cowardly of God’s creatures” (i.e., Mr. Zarqawi) shall likewise “condemn themselves to isolation, decline, and collapse . . . because free peoples will own the future.” No, the US will not leave a “vacuum” in Iraq for their dastardly aims to multiply . . . they will be crushed by Operation Iraqi Freedom, Operation Enduring Freedom, OPERATION IRON FURY, OPERATION IRON FIST . . . ad nausea, ad infinitum.
OPERATION IRON FIST IS BIGGER THAN IRAQ
Alas! The US military has no end in announcing yet another operation to smash the burgeoning insurgency now, according to CNN (October 15, 2005), flush with some 200,000 militants . . . wherein some 10,000 have been slain, 30,000 imprisoned and some 300 to 400 infractions occur each week! Iron-Bullet, Fist, Force, Fury, Grip, Hammer, Justice, Promise, Resolve, Saber . . . and the list continues to grow! (List of Military Operations and Non-Military Operations) ([http://en.wikipedia.org/wiki/List_of_military_missions],_operations,_and_projects#Second_Invasion_of_Iraq)
In addition to this “must win” aforementioned iron resolve—a sort of “Triumph of the Will”-style determination—epitomized by President Bush himself, those “helpers and enablers” of the would-be Caliphate, SYRIA and IRAN, shall NOT go unpunished . . .
“ . . . authoritarian regimes, allies of convenience like Syria and Iran, that share the goal of hurting American and moderate Muslim governments, and use terrorist propaganda to blame their own failures on the West and America, on the Jews . . . we’re determined (against Syrian and Iran) to deny radical groups the support and sanctuary of outlaw regimes . . . STATE-SPONSORS like Syria and Iran have a long history of collaboration with terrorists, and they DESERVE NO PATIENCE FROM THE VICTIMS OF TERROR. The United States makes no distinction between those who commit acts of terror and those who support and harbor them, BECAUSE THEY’RE EQUALLY AS GUILTY OF MURDER (Applause from audience). Any government that chooses to be an ally of terror has also chosen to be an enemy of civilization . . . and the civilized world must hold those regimes to account.”
Be it abundantly clear to the entire world: SYRIA and IRAN, the enemies of civilization, shall be “held to account” . . . they are the “enemies of civilization . . . “THEY’RE EQUALLY GUILTY OF MURDER!”
Not only is Bush determined to extinguish the spiritual aspirations of Caliphate from the OBL’s of the world, and not only will he prohibit their acquisitions of any state, but he most certainly will in accordance with his military plan and “offensive operations . . . clear out enemy forces” from those states which “collaborate with terrorists!”
Listen—first SYRIA is mentioned, then IRAN . . . is that coincidental? I think not—for it is in that precise order that “freedom” and “democracy” shall extend her grip on the region!
The “enemy” shall be denied “control of any nation!” For this very reason was the Taliban ousted from Afghanistan; and, it is for this very reason why the US co-labors with Musharraf “to oppose and isolate the militants in Pakistan.”
To achieve all the above stated goals, the noble extensions of DEMOCRACY and HOPE shall be spread across the broader Middle East.
DENYING JIHADISTS RECRUITS THROUGH DEMOCRACY
Yes, we shall “deny the militants future recruits by replacing hatred and resentment with democracy and hope across the broader Middle East . . . there’s no alternative . . . OUR FUTURE AND THE FUTURE OF THAT REGION ARE LINKED . . . America is making this stand!”
Indeed, as Condi Rice clearly enunciated American foreign policy in February of 2005 at the American University in Cairo:
“For 60 years, the United States pursued stability at the expense of democracy in the Middle East — and we achieved neither.
“Now, we are taking a different course. We are supporting the democratic aspirations of all people” (American University Cairo, Feb. 9, 2005).
No longer will Middle East despots receive a polite nod from their Western patrons; instead, they shall be vanquished from their dictatorial ways, from their absolutist and tribal monarchies—once and for all!
Yes, a “different course” – altogether different! What you are witnessing here is an all out diplomatic-military effort to radically alter the course of Middle Eastern history/culture through the aggressive propagation of “democracy”—for “Wars are not won without sacrifice -- and this war will require more sacrifice, more time, and more resolve.”
This war, according to Bush, is fought on two levels, two primary fronts: The terrestrial (earthly/military) and the psychological (ideological battle for the minds and hearts of the people). Notwithstanding the overt attempt to persuade the world that such be the case, there is another—though it be deeply embedded within the rhetoric of his doctrine discharged before the National Endowment for Democracy: The CELESTIAL!
THE SPIRITUAL CONFRONTATION OF THE AGES
“Evil men, obsessed with ambition and unburdened by conscience, must be taken very serious(ly)—and we must stop them before their crimes can multiply.” There is, most definitely, religious symbolism and tone throughout the President’s impassioned pleas for “freedom and democracy.” To conclude otherwise misses the entire significance of the speech—its raison d’ĂȘtre. To bestir, persuade, and enflame the conscience to sacrifice in defeating this global contagion—he must couch the parameters of the conflict in terms of spirituality! For . . .
“These extremists distort the idea of jihad into a call for terrorist murder against Christians and Jews and Hindus . . . Muslim scholars have already publicly condemned terrorism . . . ‘Whoever does such a thing is not a Muslim, nor a religious person’ (Chapter 5, Verse 32 of the Koran).”
Here is one who decisively marshals the resistance of his implacable foe at the very root of their strength: The Spirit! It is mandatory that he split Islam—acclaim the foundations of Mohammed are predicated upon PEACE!
Naturally, and historically, the foundations of Islam, and the emergence of the Caliphate wrought the separation of the Sunni and the Shiite sects of Islam:
“The rulership of Islam; caliph, the spiritual head and temporal ruler of the Islamic state. In principle, Islam is theocratic: when Muhammad the Prophet died, a caliph [Arab.,=successor] was chosen to rule in his place. The caliph had temporal and spiritual authority but was not permitted prophetic power; this was reserved for Muhammad. The caliph could not, therefore, exercise authority in matters of religious doctrine. The first caliph was Abu Bakr . He was succeeded by Umar , Uthman , and Ali . Sunni Muslims recognize these first four, or Rashidun (the rightly guided), caliphs. Shiites , however, recognize Ali as the first caliph. After Ali's death, Muawiya became caliph and founded the Umayyad dynasty (661-750), chiefly by force of arms. Its capital was Damascus. In 750 the Abbasid family, descended from the Prophet's uncle, led a coalition that defeated (749-50) the Umayyad family.” ([http://www.encyclopedia.com/html/c1/caliphat.asp]).
But, one thing is altogether certain—Islam’s religious tolerance, though incessantly touted as widespread and obvious—was and is hardly the case! All the rhetoric to the contrary, Islam’s toleration of Christian, Jew, Hindu, or of Buddhism/Confucius, is NOT borne out in the record. That is precisely why Bush’s appeal to “religious freedom” (and he knows exactly how this “sounds” in the West—secular and/or religious) does NOT play out in Islam:
“We're standing with dissidents and exiles against oppressive regimes, because we know that the dissidents of today will be the democratic leaders of tomorrow. We're making our case through public diplomacy, stating clearly and confidently our belief in self-determination, and the rule of law, and religious freedom, and equal rights for women, beliefs that are right and true in every land, and in every culture. (Applause.)
Does he know what he is saying? He most assuredly does! Imagine the sound of “religious freedom” and “equal rights for women” in the ear of Islam? Is he aware how this reverberates within the hearts and souls of all who aspire for the Caliphate? He certainly does.
Does such rhetoric enflame the masses of those who oppose his policies in the Middle East—though they are altruistic and even noble in their essence? Could he have left this out of his speech without compromising his persuasions for “democracy and freedom” for all Islamic peoples—especially in the Middle East? Perhaps? But I doubt—besides, he MUST galvanize the West’s opposition to the tyrannical evil who opposes them—and there is no greater appeal (certainly not the ideology of democracy) that will heighten the confrontation against another “evil empire” than the call to RELIGIOUS FREEDOM.
The very first phrase and article of our beloved Constitution enshrines it: FREEDOM OF RELIGION! Barbara Walters interview with Saudi’s King Abdullah skirted the issue of religious freedom—lest the “progressive king” (keeper of the shrines of Islam) should be unfavorably embarrassed!
Indeed ABC headlines the article regarding the civil rights of Saudi’s women, but tip-toes around the more inflammatory issue of religious freedom; instead, we read this artful insinuation into the text of the story:
“In the two months since becoming Saudi Arabia's new monarch, King Abdullah has continued to walk a diplomatic tightrope, assuring the West – particularly the United States – of his country's commitment to reform and assuring domestic religious leaders of his commitment to Islamic law and tradition.” (http://abcnews.go.com/2020/International/story?id=1207382&page=1&CMP=OTC-RSSFeeds0312)
King Abdullah knows full well that it is mandatory to placate “domestic religious leaders of his commitment to Islamic law and tradition!” And, what might that “Islamic law and tradition” dictate:
“Saudi Arabia is an Islamic monarchy without legal protection for freedom of religion, and such protection does not exist in practice. Islam is the official religion, and the law requires that all citizens be Muslims. The Government prohibits the public practice of non-Muslim religions. The Government recognizes the right of non-Muslims to worship in private; however, it does not always respect this right in practice.” (Note: This little “tidbit” of information is propagated by the US State Department:
(http://www.state.gov/g/drl/rls/irf/2002/14012.htm)
Can the Saudis have it both ways—be an alleged ally of the US in the War on Terror (as President Bush claims they are) while prohibiting “freedom of religion?” “We're encouraging our friends in the Middle East, including Egypt and Saudi Arabia, to take the path of reform, to strengthen their own societies in the fight against terror by respecting the rights and choices of their own people.” In that very paragraph of his speech Bush touts the concept of religious freedom!
SOCIALISM & ISLAM HAVE A COMMON FOE
The world—that is, the Western World—reeled under the religious and social reverberations of the Reformation in the 1400-1500s. Few realize the profound socio-political upheavals wrought by the first manifestations wrought by religious freedom as a result of the breakup of Catholicism’s monopoly. One forgets the brutal suppression of the Peasants’ Revolt. Thomas Munzer, who experimented with a “new spiritual kingdom,” was perhaps the first in the relatively modern era to embrace communist theory and practice!
“He denounced established governments, and advocated common ownership of the means of life. After a tour in south Germany be returned to Mulhausen, overthrew the governing body of the city, and established a communistic theocracy. The Peasants’ War had already broken out in various parts of Germany; and as the peasantry around Mulhausen was imbued with Munzer’s teaching, he collected a large body of men to plunder the surrounding country. He established his camp at Frankenhausen; but on the 15th of May 1525 the peasants were dispersed by Philip, landgrave of Hesse, who captured Munzer and executed him on the 27th at Mulhausen.”
http://www.1911encyclopedia.org/M/MU/MUNZER_THOMAS.htm
From here the West waited until the French Revolution to experiment with capitalism’s alleged opposite (now taking root in America)—and a “Tale of Two Cities” could not have been told so well! Socialism’s rebirth caved to dictatorship (Napoleon) and to ultimate monarchy again.
Never totally lost in the consciousness of thinkers—communism lurched forward and Marxist Socialism/Communism became the dominant Socialist philosophy (overcoming all Christian attempts at the same—Joshua Muravchick’s article: Socialism vs. Religion, details the struggle and the final victory over theism— [http://www.taemag.com/issues/articleid.17291/article_detail.asp]).
Finally, Socialism’s paradox (National Socialism and Communist Socialism) culminated in World War II and the Cold War. Finally, the “Evil Empire” imploded. Thus, with the violent conclusion of National Socialism, and the ignoble demise of Communist-Stalinism, as well as the birth of Chinese Neo-Communism (Party-Controlled Capitalism), the world appeared restful. Alas! One last bastion of true socialism persists (aside from North Korea/Cuba): The oligarchs of the Middle East!
“Baath(ist) Socialism in Iraq, Syria, and Libya incorporate a toxic amalgam of Islam and Socialism similar to the German Nazi combination of new age neo-paganism and socialism. Islamic nations have no defined concept of separation of powers, an independent judiciary, private property, free enterprise, free speech or free press.
”Non-Islamic minorities, called ‘Dhimmis,’ are allowed to live at the whim of the state as long as they submit to second-class status and pay a yearly extortion. This way they are allowed, in most cases, to live yet another year without converting to Islam. Islamic defenders refer to this system as an example of Islamic tolerance.”
(Free Republic-- http://www.freerepublic.com/focus/f-news/565936/posts)
It is no small secret that Baathist Socialism and the Left, in general, share a common consternation towards the American New World Order System—a system wherein the rich get richer and the poor, poorer—where the “disparity of wealth” continues unabated; NOTWITHSTANDING ALL THE RHETORIC TO THE CONTRARY!
In his classic text, “Unholy Alliance: Radical Islam and the American Left,” David Horowitz provides a damning critique of America’s Left—extrapolating their connivance with radical Islam and likening it to the Hitler-Stalin Pact of the 20th Century. In other words: They will stop at no lengths to attack Babylon the Great!
I have meandered all over the socio-political map—without going into elaborate detail/references—highlighting the American Left (world Left) and Islam (seemingly poles apart), who have purposefully and/or unwittingly ascribed to the old Arab dictum: The enemy of my enemy is my friend!
What Horowitz fails to calculate is the simple fact America’s Left is not monolithic, nor is its Right (though I’m sure he gives mental ascent to this troubling thought). However, both Left and Right in Americana are loathe to outrage over the wishy-washy center—a center whose pompous protestations are adjudged by both as unworthy in galvanizing any base.
THIS CRUSADE…THIS WAR ON TERRORISM
I have presented before you a decisively religious understanding on the part of our President in his efforts to “stay the course” and rally American public opinion to his cause. Without projecting the tone and substance of this debate within the nomenclature of evangelical rhetoric—let alone ideological terminology—the American public will NOT persist in the efforts of the one who (along with America’s representatives) first announced immediately after 9/11:
“They have attacked America because we are freedom's home and defender; this crusade, this war on terrorism, is going to take a while, but we will rid the world of the evil-doers.” – President George W. Bush (September 16, 2001)
“We are coming after you. God may have mercy on you, but we won't,” Sen. John McCain (R-AZ).
“Bomb the hell out of them. If there's collateral damage, so be it. They certainly found our civilians to be expendable,” Sen. Zell Miller (D-GA).
“Deputy Secretary of Defense (Now President of the World Bank) Paul Wolfowitz says that we are going to ‘end states’ that sponsor terrorism, and our entire government puts the world on notice that everyone must ‘choose sides,’ that we no longer differentiate between terrorists and the countries they may live in, and that they are either ‘with us or against us’” (Ramzi Kysia, The Last Crusade—
http://www.bodydharma.org/choices/violence/kysia.html).
. . . View full article at http://www.the-tribulation-network.com
Doug is a member of the "Last Days Network" . . . a group of evangelical pundits providing news and analysis on Religion in Politics. "Applied Biblical prophecy," apostasy and deception, the impact of the New American World Order System, and the influence of the Religious Right and Left upon American culture--are topics discussed by the group. He is an educator in the public schools (California) and an administrator.


GOD In The Plural Sense, IE Religious Tolerance


Now don't get excited, the title does not infer that there are a multitude of Gods in heaven. I believe in only one God most likely just as you do, and my religion tells me that my religion is the way to join with God for eternal life most likely just as yours does.
By comparing countries, religions and languages, it appears that a major cause of much of the conflict in our world can be due to placing one concept of God against another. Even within Christianity one Christian religion may look upon another Christian religion as inferior. I feel the need to give others respect as they should do to you as well. The time has come where we must do the same with our personal religious views as well. Therefore, our interpretation of God should be taken in the plural sense giving each of us the dignity and respect to practice our religion in our way without infringing on the rights of others who want to do the same, but in another way.
We come back to the basics of looking at people simply as human beings. As such, we develop commonality where religion and the concept of God are only meaningful to ourselves. This still allows us to preach our interpretation of God, but does not give us the right to infringe on the rights of others if they do not believe or want to believe as you.
Some of you are going to say that such a statement is wishful thinking. At present, maybe so. Those areas of the world where there is conflict and repression many times is due to the lack of freedom to practice religion as the people desire. Governments around the world have learned, are learning, and a few still need to learn that freedom of religion is gong to release the unrest that may have brewed for centuries in their country and held them back from being more prosperous. Repression breeds unrest.
Let's take a step back and look at the overall picture of what is going on in our world at present. Every country has over the centuries developed an ethnic race or races that is/are particular to that country. When you add the different religions within each country, you get a greater cross-section of people. Some countries even have more than one language and/or dialects. Our world is one great melting pot of a lot of different people.
If you attempt to dissect the various forms of government from country to country, you will not find one perfect system, not even the USA that for many years set a standard for other countries to emulate. The USA is perceived to be a country of freedoms that are the envy of others, but we now see many areas of abuse and lack that necessitate major changes. We all are in an evolving process that will not end during our lifetime. There are some who look on God in the singular sense in that their religious attitude toward God is the only way to salvation, and this is OK. Most of the time it does not affect others who feel the same, but have a different perspective towards God. Countries need to take a plural approach to God and follow this trend toward religious tolerance. Ease up. Give each other some space and respect on their journey to eternal life with God.
Nobody has the right to make religious demands other than to expose religious doctrine. This is an internal relationship that no one in the outside world has the right to control. Each of us needs to come to grip with our relationship to God as an individual not as a body of people in a particular religion. We don't need a world of one particular religion. The world can remain an interesting melting pot or phenomenon because of differences of race, religion, and language. This need not be the reason for conflict, killing, and rape. On the contrary, these differences are what make our world exciting for those who want to observe and experience these different ways of living.
A fundamental precept in Christianity is love. Individuals of all religions should adopt this word as a way of life. Respect and love your neighbor, and we as a world can find peace and salvation. In the section of the Bible...John Chapter 14, Verse 6. Jesus said, "I am the way, the truth, and the life. No one comes to the Father except through Me." Jesus Christ may become your gateway to eternal life with God, but don't you also feel that this gateway can also be open for spiritually good people of all faiths. We believe, have faith, and speculate as humans.
All of us should read the religious texts of many religions. Many religious Clerics have studied the Bible as well as their own religious text so why don't others do the same. Learn about Jesus Christ as well as the prophets of other religions. If you believe in your God, then you realize that God created ALL people. As such, we must respect what God has done and show religious tolerance to all human beings. It makes life easier when you focus on yourself, and let others do the same.
Become a good example for others. Remember that any form of force other than for self-protection does not resolve differences. Allow the concept of God in the plural sense which gives the necessary tolerance for others to do the same. There is room for all of us in heaven. How many are going to be there at judgment day? Why not you and me. Let's bond together now while there is time!
Ed Lupton is the author of the book, "Discover Living - A Writer's Journey" which is available at http://www.discoverliving.com.
This website is the action plan of the book. By following the four principles I wrote about, each of our lives can change to a life full of enrichment. Review this article on my blog at http://blog.discoverliving.com/204/god-the-plural-form.


Muslim Australia: A Study In Diversity


You can learn a lot about a country based on how it deals with difference and diversity. There are three general ways in which societies deal with group differences: enforced conformity, tolerance with open arms, or a tense or grudging acceptance. As evidenced by the Russian purges of Germans or the Nazi purges of 'non-Aryans' within territories they control, examples of forced conformity are unfortunately all too common. Dominant cultures, it appears, didn't have any problems telling minority groups and subgroups that 'didn't fit' to either choose the dominant group's ways or hit the highway. As evidenced by the expulsion of Jews from Spain in the 1492, 'hitting the highway' is also fraught with peril, suffering, and pain. And Europe does not own a monopoly on this approach to cultural diversity. Chinese linguistic mapping and ethnographic studies show that the Southern and Eastern sections of China were home to a diverse group of people with many different languages and cultures. The modern Chinese culture we identify as distinctly 'Chinese' is actually just one sub-group, the Han, which came from the West and drove out most older language groups. In fact, according to research, Malaysian, Indonesian, and Polynesian language groupings can be traced to the older language groups that used to populate the Southeastern section of modern China.
Another common way societies deal with cultural and language diversity is through tense tolerance. This form of dealing with difference rarely lasts for long. Take the case of Yugoslavia. Thanks to the heavy-handed tactics and cult of personality Marshall Tito cultivated, the ancient animosities between Serbs, Croats, Slovenes, Bosnian Serbs, and Kosovars were muted. Everyone subscribed to the overarching state doctrine of 'Pan Slavs'-one Yugoslavia for all Slavs. When the Iron Curtain fell and communism went out with a bang, the tense tolerances of the Tito days gave way to outright ethnic warfare. After many ethnic rapes, massacres, and battlefield deaths, Yugoslavia lay smashed into many fragmented sub-states marked by its distinct religion or language grouping. The same could be said, to a lesser degree, of the Soviet empire, the Austro-Hungarian empire, and the Turkish empire. People are only nice to strangers, it seems, when imperial guns are pointed at them.
Thankfully, humanity has produced a third approach to multicultural differences: tolerance. Starting with the Protestant Swiss which made it the 'state religion' to tolerate other religions, the idea of erecting a political system that tolerates cultural and religious differences has spread far from their Protestant origins. The UK, Canada, the US, France, and other countries have embarked boldly in an experiment where the idea of a united country is based on law and mutual respect rather than race, 'blood,' religion, language, or some other perceived cultural unifying point. Australia is definitely in this camp. It has managed to create a multicultural society that spans many religions, cultures, and languages. In addition to welcoming Islam with open arms, its tolerance goes deeper than religion. Subsects of Islam which have periodically clashed with each other like Shia, Sunni, Druze, and other Muslim subsects, live together in peace. Historical divisions between Muslim groups that fragment along countries of origin are non-existent in Muslim Australia. While first-generation migrants might carry some of the old biases from the Old Country, most of the second generation share Australia's tolerant and pluralistic mindset. Indeed, Muslim Australia offers the world a beacon of hope amid an increasingly mobile and multicultural world.
Dick Casper, a practicing physician, has been a freelance journalist for more than 3 years. He has published articles in Civil War Journal, Saigon Times News, and Civil War Weekly and is a member of the Freelance Journalist Society. He lives in Rumford, Maine, with his wife, two lovely kids and two dogs. This is his article about Muslim Australia. Be sure to check out his other Muslim Australia articles.


Islamic Shops - How They Help Others Learn About Islam


Religion is a topic of discussion that can be very controversial at times, as many people have different perceptions of the same doctrines. It is particularly hard for people belonging to different religions to understand and comprehend the various things that any particular religion teaches. For each person their faith and beliefs are the only way of life and it is not easy for them to show acceptance about other religions. An Islamic shop is a useful tool that can be very useful for non Muslims to learn about many things about Islam.
A normal Islamic shop carries numerous items that are significant for Muslims including Islamic clothing items, Praying equipment and Islamic books and CD's that contain oceans of information about Islam for Muslims as well as Non Muslims. There are books about the life of Prophet Muhammad, how to lead a good Muslim life, role of a person in a society, humanitarian and societal issues. Someone keen about learning more about Islam can easily do so from these books. Typically an Islamic shop which is located in an area where the majority is non Muslim can prove to be very advantageous in promoting the religion and gaining acceptance and tolerance from people of other faiths.
As Islam promotes ethical values like fair trade and good customer service by being polite and friendly towards the entire mankind, these features when exhibited in an Islamic shop can be very beneficial for the entire Muslim community living in a non Muslim area. People learn to trust and appreciate the good values that are a key part of Islam thus realizing that the followers of the Messenger of Allah are good, kind and humble people.
The negative media exposure due to terrorism globally has destroyed the peaceful image of Islam. An Islamic shop situated in an ethnic area where it can get traffic from different religions of the world can go a long way in restoring the positive impression that people had previously. In addition, the customers walking into an Islamic shop can view the different items that are trademarked with Muslims and understand their significance in a Muslim's day to day life. Prime examples are the Islamic clothing items like abayas, hijabs and jubbas. These garments are worn by Muslims as they follow the dress codes laid out in the Quran.
These loose fitting and modest clothing items are worn in order to preserve the honour and respect of the Muslims and have been worn by Muslims from the time of the Prophet Muhammad. Today the perception that only terrorists wear such clothes can be disregarded once people learn the religious importance of these items. In fact, today an Islamic shop can act as a binding force for expat Muslims as well as a sea of information about Islam for the non Muslims. These shops make the lives of people around them much easier and convenient.
Sohail Khan works for Islamic Impressions, which started as a traditional Islamic shop specialising in retail and wholesale products for the Islamic market, now with branches in London, Birmingham, Denmark and Trinidad.