How to Be a Believing Muslim and Remain Faithful in the Times of Trials and Tribulations

Our life is marred with difficulties, misfortunes, and challenges to the extent that, sometimes, we question the Causer (Allah) of these difficulties, or attribute the causes of our misfortunes to some created being. This is wrong in Islam. A Muslim must believe that Allah is behind everything and whatever happens to him is from Allah. So, do you want to be that Muslim believer who is committed not just by words, but by actions striving for the cause of Allah with your wealth and life? Do you want to remain faithful even in the toughest time of your trial and tribulation? Following are some important tips to note:
Know That Trials and Tribulations are Part of Your Life
As a Muslim, you should know that your life is complicated and challenging, and you must live with that. For any where you look at it-- from securing a good job to putting food on the table-- you'll find out that the challenges are overwhelming, the tasks are devastating, and the struggles are mind-boggling. Knowing that this is part of your life will be therapeutic for your faith even in the hardest moment of your trial. The Quran says: "Be sure we shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give glad tidings to those who patiently persevere, who say, when afflicted with calamity: "To Allah we belong, and to Him is our return... " (Quran 2:155-156).
Know the Purpose of Trials and Tribulations
There are four possible reasons for trials and afflictions:
1. They are to test the faith of believers to separate the true believers from others.
2. They happen to train or educate believers in patience and dependence on Allah and in facing the difficult realities of life in this world.
3. They could befall to elevate the status of believers.
4. And they could be a result of one's own sins and mistakes and a compensation for one's wrongdoings.
This is crucial in keeping the believing Muslims firm in whatever condition they find themselves.
Keep Patient
Don't give up in whatever crucial condition you find yourself; keep patient. Always be certain that no condition is permanent. Hold on to your faith and keep praying for "surely with every difficulty, there is relief" (Quran 94:6).
Never Despair
If you want to be a believing Muslim, you must have zero tolerance of despair. Never lose hope from the mercy of the most Merciful. Allah wants us to be patient during the times of difficulty and afflictions and not to despair, because despair is the result of non-belief. Allah says, "Truly no one despairs of Allah's soothing mercy except those who have no faith" (Quran 12:87).
Always Expect a Reward
There is always light at the end of the tunnel. That is what a believing Muslim should always count on in order to keep his faith safe and steady. With dedication, constancy, and perseverance a reward will certainly come to light after a long journey of sorrow.
Doing the above tips will not only upgrade your iman status from Muslim-by-lips to Muslim-by-deeds, it will also helps you keep your faith intact in the most difficult times of trials and tribulations.
Suhaib Mohammed is a freelance writer who writes on different niche. You can browse through his blog: http://www.suhaib7.wordpress.com to read on similar topic or on a totally different one.

An Open Letter To The Honorable Chief Justice Of Pakistan

The Honorable Chief Justice of Pakistan,
Supreme Court of Pakistan,
ISLAMABAD
September 22, 2010
Respected Sir,
The people of Pakistan are now absolutely happy and satisfied that the present Supreme Court is constantly stepping in to protect the interest of the citizens without discrimination, whether it has been has the case of consumer protection, missing persons, social evils or poor pensioners or be it representation of suppressed classes, and is aiming to ensure the basic dignity of the citizens of Pakistan. In fact it is only the social justice which ensures life to be meaningful and livable for the poor, who have no house to live in, generally no clothes to wear, who do not get food to eat, who have no facility for proper education of their children & sometimes even clear drinking water is beyond their reach and foremost they have no access to legal assistance. No doubt, The Supreme Court of Pakistan is now pulling the people out of frustration, ill feeling and brooding sense of injustice and delivering justice expeditiously to the needy victims of accidents curtailing delay.
Brief facts leading to the instant request are as under:
1. That education is the right of every Muslim, and it is made necessary for every person in Islam. Special emphasis is made on getting education for every Muslim. This education includes both Islamic and technical education conforming to the needs of modern life. The concept of education in Islam is not only getting decent earnings but practicing it in real life for the betterment of the others. It was as a result of application of knowledge that Muslims were the superpower of the world for twelve centuries. We need to get both Islamic as well as modern scientific education to get our regime back. We need to hold the Islamic values tightly in order to get stronger again.
2. That according to the Constitution of Pakistan (1973), too the Federal Government is entrusted the responsibility for policy, planning, and promotion of educational facilities in the federating units. Implementation of the policy devised by the Federal Government is a provincial subject to be carried out by injecting sufficient funds in this most vital sector. The Federal Ministry of Education administers the educational institutions located in the federal capital territory. According to the constitution, education being a provincial matter; the provincial governments are responsible for imparting quality education to their respective provinces. However, the provincial governments despite having a certain degree of autonomy in managing education still ignore this vital sector. Basically there are three conspicuous problems that need the attention of the provincial and federal governments. These include: revamping the provisioning of compulsory universal education, a uniform curriculum and finally improving the administrative capacity at all levels to provide quality education.
3. That even though the 1973 Constitution propounded the Right to Equality for all sections of the Society yet in Article 25A of the Constitution provisions have been made apparently to give extra leverage to the underprivileged and downtrodden section of the society so that, they can catch up with the privileged section of the society. However, in the past, through enactments and other notifications and rules the Government have shown the urgency and importance of universal secondary education to children yet it is the Government itself which has become the biggest stumbling block in imparting such education. Since long there is no level playing field in the domain of education. Consequently, the poor have become poorer and the rich, richer. Education policies adopted by successive governments manifested the least respect even to the constitutional guarantees and international human rights standards on education. A wide range of policy, budgetary and implementation issues have held back progress at ground level and the country lags behind in literacy and standards of education.
4. That it is a settled issue all over the world that education must be imparted in the national language. But our successive Governments are constantly evasive and seem bent on keeping this issue unresolved merely in the interest of elite class, having its long-term adverse implications for rest of the society at large. It is fact that the people of Pakistan are living in an unjust and exploitative system that is heavily biased towards the rich. It must have been kept in view that almost all who went through the public sector Urdu medium schooling also shone and were more successful in their careers.
5. That the Education Act of 1976 clearly provides that all schools, colleges and universities of Pakistan must follow a uniform system of examination. Conversely, the law has been abused continually, and the country's feudal and privileged classes have continued to plot against it by promoting a multiple system of education. It is no secret that the 'A' and 'O' level system of education is flourishing under their patronage over and above all rules and regulations. Our ruling class has a vested interest in keeping the majority of the population ignorant, unskilled, irrational, underfed and unproductive. In order to achieve this objective, they have deliberately divided the system into two/three classes and inequality in the education system is the result of sustained state policies and an established societal order that is based on elitism. Equality is one of the fundamental human rights but Feudal traditions in Pakistan are obstacle to uniform and equal fundamental education. The division is well profound and extensive in Pakistan. Its ultimate result is that the society has been divided into two nations representing two totally different mindsets, ethos, skills and abilities. Unfortunately, no government has ever tried to bridge this gap purposely and have failed to evolve as a nation. The privileged class has very successfully developed an educational apartheid system in which only the selected few can get good education and skills and the rest of the populace is supposed to be subservient to them. On which side of the fence one would land depends on the accident of birth and inheritance and the fissure lies on this division.
6. That today Pakistan's Education System is among the most deficient and backward in Asia, reflecting the traditional determination of the feudal ruling elite to preserve its hegemony. Now due to the collapse of the public sector educational system, our society represents the prevalent class structure of society. Students coming from government schools or madressahs can never compete with students from the private sector who are given the better education money can buy. So they end up doing menial or semi-skilled jobs and are left behind in the neo market economy as it is very difficult for them to break the class ceiling or succeed on the same level. Extremism is also the result of this class-driven educational system as the under-privileged who have been neglected by the state are catered by the extremist outfits who then exploit them in the name of religion. The class-driven educational system is highly injurious for economic development and national cohesion. Today the divide between the rich and the poor in Pakistanis so great that it negates the concept of the welfare state that the founding fathers had envisioned. Nearly half of our national issues could be solved easily if an educational system is devised that provides one and the same opportunities to all its citizens.
7. That this dubious education system has created number of problems for the Society. Despite huge educational expenditures and budgets allocated by the Governments and making time and again high pledges, the double standards are still there rather deepened. This has been one of the reasons that the true talent in lower and middle class never gets an opportunity to prove them. While entering the practical life one of the most horrendous discrimination that is made in employment sectors, is that individuals with better command over English language are given priority on those who cannot speak this language in a fluent way. Some times this kind of altitude adopted by organizations gives an impression that the required merit is not dependent on marks and distinctions but rather a command over English language. Obviously one can not underestimate or denounced the importance of English language but it is absolute discrimination if the real qualification and capability is ignored and merely a speaking power is given more importance. The need of time is to bring education in its original form to masses. According to the vision of the father of the nation Pakistan was based on the concept of equal citizenship for all Pakistani. Irrespective of their color and creed and Pakistanhad to facilitate by curbing corruption and partiality. Though 63 years have been passed and 23 policies and action plans have been introduced by the successive governments yet the educational sector is waiting for an arrival of a savior even today.
8. That presently there are basically three kinds of schools: the elite private institutions and forces cadet/public schools that cater to the upper class; the government-run schools serving the lower echelons of the population and the Madrassah, the religious school thereby creating different classes within the society; the privileged class that can afford quality education for its children by bearing high costs and the deprived class that is unable to meet high cost and as such is forced to send its children to government schools or Madrassas With incorporation of universal education to all children of the age of five to sixteen years becoming a part of the basic Fundamental Rights it has become a solemn duty of the State to provide equal opportunity of universal education to all children within the age of 5-16 years.
9. That the curriculum of private schools is quite upgraded with special emphasis on listening and speaking English and most of those schools particularly in cities teach "O" and "A" level subjects. On the contrary the students of Government schools study absolutely outdated syllabus even not knowing the meanings of "O" and "A" level. There is therefore no level playing field in both the sections of the students and due to this discriminatory system of education the students studying in Government schools can never compete with those studying in private schools. The trend among the upper-middle and affluent classes to opt for private educational institutions has further created a discriminatory environment and has strengthened a negative perception.
10 That the system also lacks a comprehensive national educational policy with well-defined goal posts. It is imperative that a national curriculum in national language responsive to the growing national needs and aspirations is vital which is necessary to be designed and uniformly implemented in private and public sector schools by all the provincial governments.
11. That education remained the most neglected aspect of national life during the last more than half century. The literacy level are low, the female literacy levels are among the lowest in the world and the lowest in the Muslim countries. The emphasis in education is still on a general and liberal type of B.A. or M.A. degree. The change towards scientific and technical education has still not taken place. The quality of education is low, the teachers are under-paid, under-trained and dispirited. The students are apathetic as they see no relationship between education and higher earnings or status in the society. Poor planning and lack of effective mechanism are the major reasons behind low literacy rate and low quality of education. The successive governments in Pakistan deliberately pushed education to the lowest rung of their agenda with Mass illiteracy helps keep weak and corrupt governments of Pakistan in power and that is why meager allocation of funds so that they can deploy the maximum funds in co called development projects which generate heavy kickbacks, drive in bullet proof million dollars cars enjoy the wealth of the country take family and friends on official trips while the people continue to live in abject poverty denied the very basic right to even minimal quality life.
12. That the National Education Policy 1998-2010 proposed that there shall be regulatory bodies at the national and provincial levels to regulate activities and smooth functioning of privately managed schools and institutions of higher education through proper rules and regulations. A reasonable tax rebate shall be granted on the expenditure incurred on the setting up of educational facilities by the private sector. Grants-in-Aid for specific purposes shall be provided to private institutions. Setting up of private technical institutions shall be encouraged. Matching grants shall be provided for establishing educational institutions by the private sector in the rural areas or poor urban areas through Education Foundation. In rural areas, schools shall be established through public-private partnership schemes. The government shall not only provide free land to build the school but also bear a reasonable proportion of the cost of construction and management. Liberal loan facilities shall be extended to private educational institutions by financial institutions. But most of the commitments of the Government are still unattended. The policy has failed to deliver once again on its implementation of a uniform curricula for all private and public schools. Where language is concerned, UNESCO studies on education research recommend that the initial compulsory fundamental schooling or early childhood learning should be in the mother tongue.No proper regulations have been framed regarding curriculum or fees to be charged by the private institutions with the result that every school is teaching curriculum and charging fees at its own whims and will. Fact is that implementation of policies has been blocked by vested interests and through corruption and inefficiency in the education sector, time and again.
13. That a few decades ago education was sought for cultural, religious and social progress. In 1960s, the pioneering work of Schultz and Becker working on the concept of investment in human capital proved that a high level of education is a necessary condition for economic growth and no country can make significant economic progress if majority of its citizens are illiterate. The rapid progress of East Asian Countries is largely attributed to their excellent system of education. Pakistan is facing multiple socio-economic problems that can be best addressed only by revamping the existing educational system in the country by investing maximum funds in this vital sector should be second in line to national defense and security.
14. That despite Pakistanis conspicuously deficit on well established fundamentals such as uniform curriculum and national academic standards, essential for imparting quality education. Designing and implementing a uniform curriculum responsive to national needs and aspirations has not drawn the attention of the governments. Public sector as well as Self-governing universities such as LUMS, NUST and others normally set their standards for admission which coincide with the students obtaining 'O' and 'A' level and students of rest of public sector schools and madressahs can not compete them.
15. That the condition of government schools all over the country and the quality of education being imparted there are going from bad to worse, day by day. Thousands of government schools are "ghost schools," existing on paper only.School buildings are often used by feudal for housing farm workers or livestock, not for education. Thousands of "ghost" teachers have been drawing salaries from the education departments of the four provinces. They do not do any actual teaching since there are no functioning schools. They simply show up to collect their salaries on the appointed day. The feudal state of Pakistani society has prevented meaningful educational reforms from taking place. And, in many rural areas where the local tribal chief's word is law, schools will not function without his say so. There are many cases where chiefs will not allow any schools in their "jurisdiction." Consequently, literacy and enrollment rates have remained much lower than the desired level. They are even lower than the South Asian standards.
16. That provision of books either free of cost or at low cost, bare minimum tuition fee or free education and teaching of some sort of technical skills to students to enable them to earn their living later in life are some of the incentives that would attract parents to get their children admitted to schools. The provincial and federal governments should give top priority to achieving universal primary education within next 5-16 years.
17. That Article 25A, according to the 18th constitutional amendment, declares "education free and compulsory for all children of the age of 5 to 16 years, in such manner as may be determined by law." For proper implementation of this law here must be public private partnership and the government should devise a strategy to subsidize private educational institutions, operating in the areas where the government-run institutions had either failed for deliver or are non-existent. The government should decide per child education budget and the private sector should be patronized in the far-flung areas of the country to enhance literacy rate in the light of National Education Policy 1998-2010.
18. That public spending on education as a percentage of total government expenditure has remained very low in Pakistan, 1.8 percent of GDP, well below prescribed international levels that ranged between the 20 percent recommended by UNICEF and the 6 percent laid down by the Dakar Framework of Action at the World Educational Forum 2000. This spending is the lowest in South Asia. Pakistan remains among the 12 countries of the world that spent less than 2 percent of their GDP on education. (HRCP annual report 2005) This indicates that education has remained a low priority. Public spending on education in fact declined from 2.6 percent of the GDP in 1990 to 1.8 percent in 2002-03. We should keep in mind that between 1906 and 1911, education consumed as much as 43 per cent of the budget of Japanese towns and villages. By 1910, Japan had a universal attendance in primary schools. Amartya Sen in "Identity and Violence", writes, "By 1913, even though Japan was still economically very poor and underdeveloped, it had still become one of the largest producer of books in the world, publishing more books than Britain and indeed more than twice as many as the United States." The Government should increase allocation of funds from existing 1.8 per cent of GDP to at least 7 per cent in the next ten years
19. That Article 13 of the International Covenant on Economic, Social and Cultural Rights provides that The States Parties to the present Covenant recognize the right of everyone to education. They agree that education shall be directed to the full development of the human personality and the sense of its dignity, and shall strengthen the respect for human rights and fundamental freedoms. They further agree that education shall enable all persons to participate effectively in a free society, promote understanding, tolerance and friendship among all nations and all racial, ethnic or religious groups, and further the activities of the United Nations for the maintenance of peace.
20 That the rural schools lacked physical infrastructure, furniture, basic facilities and the level of teaching staff remained dismal. This has contributed greatly to the high drop-out rate, which led to the lack of interest on parents' part in sending children to schools where teachers often failed to appear, fans or drinking water were not available and children were often beaten. According to official data, 78 percent of primary schools in rural areas do not have electricity, 40 percent have no drinking water and 60 percent are without toilets. The same was true of middle, high and secondary schools. 15 percent of government schools across the country are without buildings, 52 percent without boundary walls, 40 percent without water, 71 percent without electricity and 57 percent without toilets (HRCP annual report).
21. That Quaid-e-Azam Muhammad Ali Jinnah, the founding father of the country, was prepared to go to any extent to establish Urdu as the national language of the fledgling state. He got nine resolutions passed in this respect from the platform of the All India Muslim League between 1908 and 1938. Later also he consistently declared Urdu the national language of the Muslims of the sub-continent and, in 1948, he categorically announced, not once but four times, that Urdu was the state language of Pakistan. It may, therefore, be appropriate to say that Urdu formed as one of the basis of the struggle for Pakistan. How unfortunate it is that, against this backdrop, the country's educational planners are not heeding to it in spite of constitutional guarantee provided in 1973 constitution. The grace period offered by the Constitution to implement Urdu as national language expired on 14th August 1988. In spite of the so many flagrant violations of the Constitution, the pledge remains there, but there are no actions to fulfill the pledge.
21. That Pakistan also signed and ratified the "UN Convention on the Rights of the Child" on 12th Nov. 1992which resolves to provide education to all children. That on 10th December, 1998, United Nations adopted Universal Declaration of human Rights. The Preamble to the UDHR stated that: "every individual and organ of society...., shall strive by teaching and education to promote respect for these rights and freedoms...." Pakistan being a member of the UN adopted the said declaration. Article 26 (1) of UDHR proclaims that: Every one has a right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit. "Article 26 (2) of UDHR states that Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms; It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for maintenance of peace. Further, Article 26 (3) provides that parents have a prior right to choose the kind of education that shall be given to their children."
22. That the Constitution of Pakistan framed in 1973 promised to its citizens in Article 37 (b) & (c) that "the State shall remove illiteracy and provide free and compulsory secondary education within the minimum possible period; make technical and professional education generally available and higher education equally accessible to all on the basis of merit".
23. That education is accepted as a basic right of everyone both at national and international level. The Constitution 1973 clearly lays down the provision in Article 37 (b) that:
"The state of Pakistan shall... remove illiteracy and provide free and compulsory secondary education within minimum possible period".
In Article 26 (1), UN Universal Declaration of Human Rights, 1948, it is clearly laid down that:
'Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory."
The Constitution also corresponds with Article 26 (1) of the Universal Declaration of Human Rights which says that "Everyone has the right to education. Education shall be free at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit."
Keeping in view the above submissions a uniform system of education needs to be introduced to eradicate the problems as pointed out earlier. Two important things that the government should attempt in this regard are:
Introduce Urdu as medium of instruction to be implemented uniformly in all public and private schools. However, in the international environment of competition today, English has assumed unprecedented importance. It may therefore be taught as a compulsory subject from class one. Religious education may also be incorporated in the mainstream education. For this purpose, the most important thing is introduction of Arabic as a second language at the initial stage education.
Moving forward to the present, may I request that this letter of mine may kindly be treated as a petition and the same may be heard by taking suo moto action by calling the Federal as well as Provincial Governments and Directorates of Colleges of the Armed Forces in order to remove disparity and to ensure equality between all the sections of the Society. There is an awful need for strictly adhering to the rule of law and this has to begin instantly, lest the result would only be dreadful, as it has been so far for the last more than half a century.I request your kind honor urgently to look into the matter to prevent this utter injustice, discrimination, continuous violation of law and policies, misappropriation of public funds in the name of education, and destitution of the poor people of Pakistan being carried on for so many decades by passing an appropriate order regarding:
  1. Increasing funding for education by allocating a minimum of 7% percent of the GDP at least during the next 10 years
  2. Introduction of a uniform curriculum and provision of equal facilities by bridging the gap between various types of public, private schools and Madrassass in the country.
  3. Introducing "Urdu" as meidum of instruction in all the public and private sector schools at least in case of fundamental compulsory education (from 5 to 16 years students)
  4. Offering free and compulsory fundamental education to all children in Pakistan, and achieving 100% Enrolment in fundamental education by the year 2015.
  5. Taking admission tests by all the higher universities in urdu language.
  6. Conducting all the interviews either for admission in universities or for employment in urdu language.
  7. Achievement of complete gender equality in fundamental Enrolment by 2015.
  8. Eradication of political interference and favouritism in education department and ensuring transparency in appointments, postings, and transfers of teachers and other education officials.
  9. Addressing disparity in progress towards Education for All among various provinces, areas and districts in Pakistan. Since policies and plans take time to produce results, more so in the case of Literacy and Education, there is a pressing need to have a continuity of policies and consistency of approach in a broad sense.
  10. Provincial governments should take initiatives to improve the quality of the basic education. To ensure the quality education to fix the appropriate ratio between students per class. It's nearly impossible to carry good results from class of 200 students.
  11. Providing free education through private schools where public schools are not available.
  12. Implementing National Education Policy 1998-2010 as discussed in Para12 ante in letter and spirit.
  13. Introducing a foolproof accountability system to be implemented in all public sector schools.
I am obliged to Your Lordship and thank you.
Sincerely,
Shaukat Masood Zafar
House No.1060, Street No.95, Sector I-10/1,
Islamabad.
Email: smzafar101@gmail.com
Cell: 0333-5499592


Culture Shock: The Problem of Integration

When an Muslim individual or family immigrates to Europe, they knowingly or unknowingly bring their cultural beliefs with them. Though some desire to escape the traditions of Islam, many never abandon some of the unnecessary common - but not required - practices of it such as honour killings.
Today, people are too afraid to say anything against a race, gender or religion because it is seen to be discrimination. Muslims can still have faith and integrate into European culture, but as Dr. Tibi, a Muslim immigrant to Germany, says in an interview regarding this issue, "Muslims have to give up three things if they want to become Europeans: They have to bid farewell to the idea of converting others, and renounce the Jihad. The Jihad is not just a way of testing yourself but also means using violence to spread Islam. The third thing they need to give up is the Shariah, which is the Islamic legal system. This is incompatible with the German constitution."
The fear people have of speaking out against a group simply builds tension and never deals with the problem. Muslims should be allowed to keep their faith, but certain practices and extreme Islamic laws should not be allowed into European nations. They cannot rightfully say it is discrimination against Muslims to deny them the practice of the Jihad because with the Jihad, extremists who have no tolerance are being discriminatory themselves.
In conclusion, one must remember that not all Muslim immigrants do not integrate. The European governments must work for all Muslim immigrants to be like this. There are a few ways in which one can be more effective in succeeding. One is to understand the social dynamics of a Muslim family. By strengthening the bond of new families and ensuring there is trust present, violence is much more avoidable. Secondly, people must address the issue of Islamic extremists instead of sitting back and ignoring the problem. By ignoring the problem, more mischief is created. Lastly, Muslim immigrants should be exposed to European culture before they are immersed into it as to prepare and educate them. By doing this, they will know what they will face instead of walking into a nation blindly, treating as the place where they previously lived. Immigrants should recognize that it is a privilege to be able to enter such a nation and should respect European culture with this idea.


Liberals Intolerant of Opposing Views

The other day, a person of obvious liberal political persuasion that I used to follow on Twitter called me a "moron" and blocked me from following him anymore. This came after we had what I thought was a civil but spirited discussion on a certain issue that is currently in the news. I did not curse him or in any way use any kind of abusive language against him, and I did not resort to any kind of name-calling. Therefore, I was surprised that he decided to abruptly end things the way he did.
Actually, based on my past experience with and observation of liberals over the years, I should not have been surprised. This was not the first time one of them had blocked me on Twitter because they objected to my views. While liberals give a lot lip service to tolerance, many of them are very intolerant of opposing views. Yes, I know there are conservatives who do the same, but liberals seem to be guilty of it more often. And one would think the opposite would be true, considering how liberals seem to worship the notion of tolerance.
Whenever a conservative talk show host makes a stupid, insensitive, hostile, or otherwise disgusting remark, there will always be plenty of liberals coming out of the woodwork to call for that person to be fired. Many of them will use tactics such as boycotts and public protests in an effort to have the offender removed from the air. They will justify their actions by claiming this person has an invalid point of view and that he or she does not deserve to be heard. And they will often resort to name-calling as well. They seem to love the word "moron", such as was used against me.
Now when a liberal talk show host makes a similar statement, conservatives will criticize him or her without pulling any punches. One thing that most of them won't do, however, is try to have that person fired or censored. Also, when a liberal comes to speak at a conservative institution such as Liberty University, he or she is treated politely and not interrupted. Conversely, whenever a conservative is invited to speak at a mainstream college or university (most of which are dominated by liberal ideology), he or she is often met with protests and is sometimes shouted down while trying to speak.
Here's another thing I've noticed as well. On the primetime TV talk shows, those hosted by conservatives generally have at one least liberal as a guest each night. On the other hand, conservatives are rarely invited to argue their case on shows hosted by liberals. For example, compare Bill O'Reilly's and Sean Hannity's programs on Fox with Ed Schultz's and Rachel Maddow's programs on MSNBC that air at the same time.
Despite the way liberals try to depict them, most conservatives place a great value on free speech. They know that removing certain voices from the marketplace of ideas, no matter how much they might disagree with them, is counterproductive and hurts everyone in the long run.
As a conservative/libertarian, I am interested in hearing and reading opinions from all sides. I have never blocked anyone on Twitter, and I wouldn't unless someone was spamming me or becoming abusive. I certainly would not block someone because I disagreed, no matter how strongly, with what they had to say. To me, life would be a lot more boring if I limited my hearing and reading to only those with whom I agreed.
Terry Mitchell is a software engineer, freelance writer, amateur political analyst, and blogger from Hopewell, VA. On his blog - http://www.CommenTerry.blogs.com - he posts commentaries on various subjects such as politics, technology, religion, health and well-being, personal finance, and sports. His commentaries offer a unique point of view that is not often found in mainstream media.
You can now have any article and blog post he writes - in advance, if you would like - for use in your book, newspaper, magazine, ezine, newsletter, website, or whatever!! This includes the thousands of articles and blog posts he's previously written. Contact him via his blog for details.


Learning From Egypt: American Peace Is Possible Only by Breaking the Muslim Stereotype

Historically, the United States of America is known for practicing an unprecedented degree of religious tolerance. As a matter of fact, the Pilgrims on board the Mayflower in the 1700's left England and founded the United States because the English government continuously persecuted them for their beliefs. However, today, it is quite unfortunate that the same principles of freedom and tolerance are selectively practiced at best.
Terrorism is a threat not only to the Americas but also to the rest of the planet. Throughout the past couple of decades, a vast number of terrorist acts have been perpetuated, culminating (or climaxing?) on the World Trade Center bombing on September of 2001. With a great majority of suspected terrorists being Muslims, the rest of the faith has often been vilified not only in cyberspace but also in real life.
Since 9/11, many Americans started to believe that anything that has to do with Islam is evil. They have started to believe that the word "Muslim" is a synonymous to anarchism. Worse, they have started to believe that any predominantly Muslim country is unworthy of its sovereignty. From the Iraqi and Afghan invasion up to the recent mass uprisings in the Middle East, you will find it hard to deny that a lingering irritation against Muslims have escalated to something short of inherent animosity.
The Reality
If you have been watching the news lately, it is very probable that you have heard about the Egyptian protests. In there you will see tens of thousands of people trying to effect change through largely peaceful means. They did not resort to destroying anything to achieve their ends. They even brought their spouses and their children along with them, as they protested on Tahrir Square, knowing full well the risks involved.
The Egyptian people are fighting for freedom. They are fighting for equality. They are fighting to get a better fighting chance. They do not want to hurt people. They only wish to live and survive and have a dignified life - a universal right that has been stripped from them three decades ago.
The Irony
Americans supported Pres. Mubarak, the dictator who enslaved the Egyptians for so long, up until the latter's defeat. Whether America did something right or something condemnable is not for me to decide. However, we still cannot discount the reality that we enjoy the fruits of progress and prosperity at the expense another group of people somewhere else on the planet, who live in misery and despair.
Egypt is the largest Muslim country in the Middle East, and its people have shown that at the end of the day, regardless of what your beliefs are, all humans search for the same thing: freedom and equality.
We are not just victims in this world of terrorists - we are also, to some extent, the offenders. Each side has its own contribution in this global mess, and inasmuch as we'd want to go the easy route of jumping into conclusions, we also need to face the fact that this is not a world that we want our children to grow up in.
The Lesson
Some suspected anarchists may be Muslim, but there are way more Muslim people around the world who love peace more than anything else. However, peach is unattainable when we harbor distrust against our fellowmen. What we have to do is to let go of these prejudices because they simply aren't true. Just look at Egypt and its people.
International religious conflict can be a very stressful topic to write about. To relax a little, Tina spends time in her home improvement hobbies. She grows organic tomato plants for food. She also uses food grade diatomaceous earth to kill insect pests.


The Only Real Cure For Irritable Bowel Syndrome

In this article I will talk about irritable bowel syndrome specifically IBS-D which manifests itself in loose bowel movements or alternating diarrhea and constipation. I will not talk about IBS-C which appears to manifest itself in solely bloating and constipation.
If you have landed on this page it will be because you like many millions of others have either been trying to self diagnose your condition or more likely that you are looking for a cure. I must warn you in advance, although I have an academic background I am not a medical health professional and you should always consult a doctor before embarking on any form of treatment however mild.
In this article I will be covering my battle with IBS for approximately 10 years and how I finally found a cure that works. Everybody has a different story when it comes to IBS-D but as I found out, we all have something in common. I will go on to discuss this in the following paragraphs but I just want to start by saying a little bit about me.
About 10 years ago I was a young university graduate and decided to join a job that first seemed exciting with infinite possibilities. I soon learned that this job was very stressful and required a 24 hour commitment. I didn't have a problem with working hard but I had a problem with my work environment. Many people at work were miserable, anxious, and horrible to one another and constantly testing their bodies to the limit. It seemed the norm to be constantly stressed out, have a poor diet and feel like you had no control over your life. My work was my life and my life was nonexistent.
Within a few months I started to come into work and make my way straight to the toilet. As any sufferer of IBS-D will known this meant constant diarrhea. It didn't matter what I ate or drank I would always have diarrhea. It was not uncommon for me to visit the toilet three or four times a day having eaten little to nothing and immediately have diarrhea.
Slowly I just got used the feeling and for whatever reason I thought nothing more of it. As soon as I would eat I would not feel at ease until I had gone and empties my bowels after which I immediately felt better. Along with the diarrhea I would lose water from my body which I never had time to replace so I looked like a dried out prune. Over 5 years I continued to do this to my body hoping that I would find a better role in my job and finally this would all stop.
It certainly did not go away in fact into my 6th year of IBS-D suddenly out of nowhere I started getting debilitating cramps followed immediately by diarrhea. I would have these cramps 5-10 times a day and would literally need to run to the toilet or feel like I was about to soil myself. This made it difficult to be effective at my job which then created a vicious cycle causing my IBS-D to completely go out of control.
I suddenly thought that I had developed cancer and stated reading everything on the internet about what disease matched up with my symptoms. I found quite a few which is why self diagnosis is not such a wise idea. I went to my doctor and we stated off with a course of antibiotics as he thought I might have developed in infection after an episode of food poisoning.
This didn't have any lasting effect and soon I was back to him demanding more in depth tests. This started a with a breath test to rule out food allergies and went onto multiple blood tests to eventually eliminating ulcers, colitis, coeliac disease, Crones disease gut infections, etc. I then went to the next and final step which was endoscopy of both the upper and lower digestive tracts. This all came back negative too. Finally I was diagnosed with severe IBS-D. In one way I was relieved to know that I didn't have something like colon cancer but at the same time I was depressed thinking IBD apparently has no cure.
The next chapter of my life involved trailing a long list of medicines in the hope that they would resolve this issue. Now I want to tell you that of the drugs that I took, there are many people out there that rave about some of these drugs and what it has done for them. That is great as everyone's body is different and what works for you may not work for me.
I am addressing the huge numbers of sufferers worldwide who like me have tried everything under the sun and were unable to find a cure. Now the following is a non exhaustive list of drugs which I tried and the results by their side.
Fibre (ineffective) Made things worse
Pre & Probiotics (ineffective) At first seemed promising but quickly stopped working
Exercise (ineffective)
Drinking Lots of water (ineffective) Made things worse
Exclusion diet (ineffective) Some foods like cheese, chocolate, spice made my IBS worse but exclusion of all the culprits did not resolve matters.
Anti Spasmodic (ineffective) Lots of different brands but all useless
Imodium (ineffective) Helped a little with the diarrhea but certainly not the cramps
Tri Cyclic Anti Depressant (ineffective) Has a drying up effective at first but quickly runs out
Hypnotherapy (ineffective) Very insightful and relaxing but not enough by itself
At this point the consultant G.I specialist had run out of ideas and I was left to suffer on my own.
Having done countless hundreds of hours of research I came across the answer. In Islam we believe that for every single disease God has made a cure so go seek it.
These are my opinions on IBS-D;
IBS-D will not kill you, it can easily be treated and there is nothing seriously wrong with you
IBS-D Is a functional disorder which is caused 99% by stress be it conscious or subconscious
IBS-D can only ever be treated by dealing with the cause behind the problem and not the problem itself
IBS-D affects people generally in the Western world where the 24/7 lifestyle and pressures of society cause people to be stressed out beyond limits and this is often brushed off as mild anxiety or depression.
So here is the magic bullet you have all been waiting for that worked for me and if my concept is correct should work 100% without fail for genuine IBS-D sufferers.
First accept that you have IBS-D because you are under pressure consciously or subconsciously and this is your body's way of warning you that enough is enough.
I spoke to my G.P and asked for Venlafaxine XL which is an SNRI antidepressant. I choose this specifically because it had constipation as one of its side effects; it was a powerful antidepressant and reduced visceral hypersensitivity.
Within 6 months at 150mg a day I had completely 100% recovered from any symptoms of IBS-D.
So how did it work? It is simple; the vicious cycle of stress, followed by cramps followed by diarrhea was broken. I no longer worried every time I went out if I had been food poisoned or where the nearest toilet was. It just let me get on with life without thinking about IBS and soon I was able just stop worrying about IBS and that is it.
Every single person reacts differently to different antidepressants so try them and see which one works best for you. Whilst you are on them you could try using hypnotherapy to make you understand that if you take the stress away then you break the cycle. It's your thoughts that control your bowels. Controlling your thoughts will help control you're IBS but as I said before hypnotherapy is ineffective on its own.
The only other drug that I have used when coming off Venlafaxine was a benzodiazepine called Alprazolem, brand name XANAX. In the UK this is not prescribed on the NHS so you will have to get it by private prescription. This drug can be addictive but if you have good self control it is an excellent drug to use on a controlled as needed basis. One tablet of 0.5 mg and I would be saying what IBS? You have to be very very careful not to increase your dose or develop a habit for this drug. You should also know it can develop tolerance and so you will then need to start increasing your does. Use it like it is supposed to be used as a treatment for IBS and not recreationally for you pleasure and you will have no problem.
Finally I'd like to conclude by saying that if I didn't have God in my life I probably would have given up long ago. Now I have my life back and am free from IBS-D. God always gave me hope so never give up the search for treatment and treatment starts with knowledge of your condition. So don't make the mistakes I made and loose ten years of your life before realising that we are all human and we all have breaking points. If you have gone past that breaking point your body will tell you one way or another so listen to your body.
http://www.successfuldriver.com/ Prepare For Your Theory Test In 10 Languages With The Best

The Only Real Cure For Irritable Bowel Syndrome

In this article I will talk about irritable bowel syndrome specifically IBS-D which manifests itself in loose bowel movements or alternating diarrhea and constipation. I will not talk about IBS-C which appears to manifest itself in solely bloating and constipation.
If you have landed on this page it will be because you like many millions of others have either been trying to self diagnose your condition or more likely that you are looking for a cure. I must warn you in advance, although I have an academic background I am not a medical health professional and you should always consult a doctor before embarking on any form of treatment however mild.
In this article I will be covering my battle with IBS for approximately 10 years and how I finally found a cure that works. Everybody has a different story when it comes to IBS-D but as I found out, we all have something in common. I will go on to discuss this in the following paragraphs but I just want to start by saying a little bit about me.
About 10 years ago I was a young university graduate and decided to join a job that first seemed exciting with infinite possibilities. I soon learned that this job was very stressful and required a 24 hour commitment. I didn't have a problem with working hard but I had a problem with my work environment. Many people at work were miserable, anxious, and horrible to one another and constantly testing their bodies to the limit. It seemed the norm to be constantly stressed out, have a poor diet and feel like you had no control over your life. My work was my life and my life was nonexistent.
Within a few months I started to come into work and make my way straight to the toilet. As any sufferer of IBS-D will known this meant constant diarrhea. It didn't matter what I ate or drank I would always have diarrhea. It was not uncommon for me to visit the toilet three or four times a day having eaten little to nothing and immediately have diarrhea.
Slowly I just got used the feeling and for whatever reason I thought nothing more of it. As soon as I would eat I would not feel at ease until I had gone and empties my bowels after which I immediately felt better. Along with the diarrhea I would lose water from my body which I never had time to replace so I looked like a dried out prune. Over 5 years I continued to do this to my body hoping that I would find a better role in my job and finally this would all stop.
It certainly did not go away in fact into my 6th year of IBS-D suddenly out of nowhere I started getting debilitating cramps followed immediately by diarrhea. I would have these cramps 5-10 times a day and would literally need to run to the toilet or feel like I was about to soil myself. This made it difficult to be effective at my job which then created a vicious cycle causing my IBS-D to completely go out of control.
I suddenly thought that I had developed cancer and stated reading everything on the internet about what disease matched up with my symptoms. I found quite a few which is why self diagnosis is not such a wise idea. I went to my doctor and we stated off with a course of antibiotics as he thought I might have developed in infection after an episode of food poisoning.
This didn't have any lasting effect and soon I was back to him demanding more in depth tests. This started a with a breath test to rule out food allergies and went onto multiple blood tests to eventually eliminating ulcers, colitis, coeliac disease, Crones disease gut infections, etc. I then went to the next and final step which was endoscopy of both the upper and lower digestive tracts. This all came back negative too. Finally I was diagnosed with severe IBS-D. In one way I was relieved to know that I didn't have something like colon cancer but at the same time I was depressed thinking IBD apparently has no cure.
The next chapter of my life involved trailing a long list of medicines in the hope that they would resolve this issue. Now I want to tell you that of the drugs that I took, there are many people out there that rave about some of these drugs and what it has done for them. That is great as everyone's body is different and what works for you may not work for me.
I am addressing the huge numbers of sufferers worldwide who like me have tried everything under the sun and were unable to find a cure. Now the following is a non exhaustive list of drugs which I tried and the results by their side.
Fibre (ineffective) Made things worse
Pre & Probiotics (ineffective) At first seemed promising but quickly stopped working
Exercise (ineffective)
Drinking Lots of water (ineffective) Made things worse
Exclusion diet (ineffective) Some foods like cheese, chocolate, spice made my IBS worse but exclusion of all the culprits did not resolve matters.
Anti Spasmodic (ineffective) Lots of different brands but all useless
Imodium (ineffective) Helped a little with the diarrhea but certainly not the cramps
Tri Cyclic Anti Depressant (ineffective) Has a drying up effective at first but quickly runs out
Hypnotherapy (ineffective) Very insightful and relaxing but not enough by itself
At this point the consultant G.I specialist had run out of ideas and I was left to suffer on my own.
Having done countless hundreds of hours of research I came across the answer. In Islam we believe that for every single disease God has made a cure so go seek it.
These are my opinions on IBS-D;
IBS-D will not kill you, it can easily be treated and there is nothing seriously wrong with you
IBS-D Is a functional disorder which is caused 99% by stress be it conscious or subconscious
IBS-D can only ever be treated by dealing with the cause behind the problem and not the problem itself
IBS-D affects people generally in the Western world where the 24/7 lifestyle and pressures of society cause people to be stressed out beyond limits and this is often brushed off as mild anxiety or depression.
So here is the magic bullet you have all been waiting for that worked for me and if my concept is correct should work 100% without fail for genuine IBS-D sufferers.
First accept that you have IBS-D because you are under pressure consciously or subconsciously and this is your body's way of warning you that enough is enough.
I spoke to my G.P and asked for Venlafaxine XL which is an SNRI antidepressant. I choose this specifically because it had constipation as one of its side effects; it was a powerful antidepressant and reduced visceral hypersensitivity.
Within 6 months at 150mg a day I had completely 100% recovered from any symptoms of IBS-D.
So how did it work? It is simple; the vicious cycle of stress, followed by cramps followed by diarrhea was broken. I no longer worried every time I went out if I had been food poisoned or where the nearest toilet was. It just let me get on with life without thinking about IBS and soon I was able just stop worrying about IBS and that is it.
Every single person reacts differently to different antidepressants so try them and see which one works best for you. Whilst you are on them you could try using hypnotherapy to make you understand that if you take the stress away then you break the cycle. It's your thoughts that control your bowels. Controlling your thoughts will help control you're IBS but as I said before hypnotherapy is ineffective on its own.
The only other drug that I have used when coming off Venlafaxine was a benzodiazepine called Alprazolem, brand name XANAX. In the UK this is not prescribed on the NHS so you will have to get it by private prescription. This drug can be addictive but if you have good self control it is an excellent drug to use on a controlled as needed basis. One tablet of 0.5 mg and I would be saying what IBS? You have to be very very careful not to increase your dose or develop a habit for this drug. You should also know it can develop tolerance and so you will then need to start increasing your does. Use it like it is supposed to be used as a treatment for IBS and not recreationally for you pleasure and you will have no problem.
Finally I'd like to conclude by saying that if I didn't have God in my life I probably would have given up long ago. Now I have my life back and am free from IBS-D. God always gave me hope so never give up the search for treatment and treatment starts with knowledge of your condition. So don't make the mistakes I made and loose ten years of your life before realising that we are all human and we all have breaking points. If you have gone past that breaking point your body will tell you one way or another so listen to your body.
http://www.successfuldriver.com/ Prepare For Your Theory Test In 10 Languages With The Best

Is Multiculturalism A Good Or Bad Thing?

Anders Behring Breivik murdered dozens of people in cold blood in Norway. What a horrendous way to make a political point. He is not even ashamed of what he did. More important to him, than the huge amount of suffering he has caused, is the level of immigration in Norway and Europe.
How should society respond?
By reiterating democratic liberal values in favour of immigration and multiculturalism? Or seeing a warning sign about a society's limits to tolerance of what is alien?
Idealism or realism
This seems to be a choice between idealism and realism. In the case of Norway, the idealism of sharing its immense oil wealth with the less fortunate from other lands. Or a realistic assessment of the need to compromise with an undercurrent of nationalism.
Do you want to celebrate diversity of belief and custom and respect for people of the world? Or do you want to point to the dangers of pushing a country too far, in expecting tolerance of foreigners?
Those who accept rising immigration into western countries wish to promote human rights of the third world and combat racism. They celebrate the mixing together of people with different customs, cultural traditions, and even languages.
Those opposed have voiced concerns about how multiculturalism erodes what is valuable in the host nations' distinct culture and it's level of social cohesion.
Religious dimension
Breivik complains about 'an erosion of Christian values' in his country's accommodation to Islam. What chord does this strike with some Christians? In all religious traditions, there are those who want to suppress the supposed falsehoods taught by other religions rather than engage in inter-faith dialogue. This was a common historical attitude in Christian Europe prior to the Enlightenment and has appeared as governmental policy into the present-day under religious systems like Afghanistan's Taliban regime.
At the other end of the spectrum are those who claim that all religions are equal in their value and that none of the religions gives access to absolute truth. This approach is often found within human service professions, such as psychology and social work, as well as medicine and nursing, in which trained professionals may interact with clients from diverse faith traditions.
When asked, "Don't all religions teach the same thing? Is it possible to unify them?" the Dalai Lama said:
"People from different traditions should keep their own, rather than change. However, some Tibetan may prefer Islam, so he can follow it. Some Spanish prefer Buddhism; so follow it. But think about it carefully. Don't do it for fashion. Some people start Christian, follow Islam, then Buddhism, then nothing. In the United States I have seen people who embrace Buddhism and change their clothes! Like the New Age. They take something Hindu, something Buddhist, something, something... That is not healthy. For individual practitioners, having one truth, one religion, is very important. Several truths, several religions, is contradictory. I am Buddhist. Therefore, Buddhism is the only truth for me, the only religion. To my Christian friend, Christianity is the only truth, the only religion. To my Muslim friend, [Islam] is the only truth, the only religion. In the meantime, I respect and admire my Christian friend and my Muslim friend. If by unifying you mean mixing, that is impossible, useless." (See here), Zenit, 2003-10-08
This position allows for respect to be engendered between different traditions on common fundamental principles, whilst at the same time seeing the fullness of truth as found in one's own religion.
Swedenborg's ideas
Emanuel Swedenborg, who lived in the eighteenth century, was well aware of the hypocrisies and atrocities of the Christian churches, Protestant and Catholic, in the name of spreading "correct doctrine." He thought narrow sectarianism is due to hypocrisy intolerant of disparity in thinking; an unwillingness to rise above petty differences of belief into a higher realm of mutual care and love; and a disregard of virtues of freedom, justice and humanity.
Heavily steeped in a Lutheran Christian heritage, Swedenborg's writings nevertheless reveal a universal philosophy. He had not travelled to beyond Europe but it would be in keeping with his attitude to be attracted to the colour and vitality of Hindu festivals, the spiritual discipline of the devout Muslim, and the mystical writing of the Taoist writers. He did write that Islam's acknowledgment of Allah as the Creator of the universe has the same basic message as a true understanding of Christianity.
He is best known for his reports on his psychic experience of an afterlife in a spirit world. From his observations, he says that after death, regardless of their religious or spiritual beliefs on earth, all those who have lived ethically, learn to acknowledge the divine humanity of God.
His writings are not without relevance to today's question of multiculturalism. He says the following:
  • The closer one is, to the presence of the divine then the more enlightened one's understanding will be. In the next life, in line with their way of feeling and thinking, individuals live in a particular community of like-minded people who are separate from other communities.
  • Those people in the highest heavenly state are united by their love of the divine. This love overrules everything else which might otherwise divide such as attachment to different religious and cultural traditions.
  • However, for those in a lower heavenly state, where there is less divine enlightenment, what comes first is concern for ones fellows. People are united firstly with those with whom they have common interests including religious ones and disunited from those where this is lacking. For this reason, Swedenborg says that the spirit realm in the afterlife cannot be made up of human beings from only one religion. It consists of different communities with different religions because people have different characteristics.
Arguably, from Swedenborg's writings, for one section of humanity, mixing of people from different faith traditions in one community is a good thing. However, for another section it is not.
Copyright 2011 Stephen Russell-Lacy
As a clinical psychologist, Stephen Russell-Lacy has specialised in cognitive-behavioural psychotherapy, working for many years with adults suffering distress and disturbance. His book 'Heart, Head and Hands' draws links between the psycho-spiritual teachings of the eighteenth century spiritual philosopher Emanuel Swedenborg and current ideas in therapy and psychology.
He edits Spiritual Questions a free eZine that explores links between spiritual philosophy and the comments and questions of spiritual seekers. Sign up to share your views and find out more about political ethics.


Islam in the Workplace

Suggested practice for HR personnel
Muslims now form one of the largest religious groups in the UK. At a time when great misunderstandings and stereotypes circulate the media and society regarding the religion, it is crucial for an effort to be made at all levels to go beyond archetypal images and to begin to understand Islam and Muslims.
With a population of approximately 1.5 million Muslims and growing, UK based companies are employing more and more young Muslim men and women. With this increase comes a greater need for HR practitioners to be aware of the respective cultural sensitivities.
As with individuals from any background, if they do not feel comfortable and understood in their office or company, it is likely that they will eventually seek employment elsewhere. In order to maximise retention of young Muslims, it is ever more important therefore, that their sensitivities are kept in mind.
The following information contains basic tips and guidelines for HR staff and others to bear in mind. Please note that these are very generic guidelines. Muslims differ from generation to generation, culture to culture, some are more devout than others and interpretations and practices of the faith are numerous. It may also be the case that the individual is Muslim by name only and chooses not to practice their religion.
Prayer
A Muslim, both male and female, is expected to pray five times a day. This prayer involves facing Makkah (in Saudi Arabia), usually on a prayer mat or clean surface and reciting prayers which follow a procedure of bowing and prostrating. This typically takes between 5 - 15 minutes depending on the individual. Prayer times are calculated according to the movement of the sun and take place at dawn, midday, late afternoon, dusk and at night.
For Muslims in your company it is a good idea to allocate a neutral space for them to use for their prayers. This can be a dedicated prayer room or simply access to a seldom used office or medical room. Such a space will make your Muslim staff feel at comfort knowing they have somewhere private and clean to say their prayers.
If staff are required to be committed to a desk space at certain times it may be a good idea to agree on allocated times in which they can read their prayers. This may involve the use of break times.
Friday Prayers
Most Muslim men attend the mosque on Friday afternoons for obligatory congregational prayers. Let your staff know you understand their requirements and agree on an extended lunch break and/or allocate their Friday lunch breaks to convenient times. Most mosques conduct prayers at 1.30 p.m. so try to aim for an hour between 1 - 2p.m.
Fasting
Fasting takes places during the month of Ramadan. Ramadan does not correspond neatly to any Gregorian months due to its method of calculation. It changes from year to year by about ten days. The more devout Muslims may also fast on Mondays and Thursdays throughout the year.
Fasting involves abstinence from food, drink, chewing and smoking from dawn till dusk. At dusk, Muslims traditionally break their fast with dates and water before proceeding to eat a meal.
In the workplace it is best to be aware of staff who are fasting as this avoids potential offence if the staff member declines an invite to lunch or to some other function involving food.
Dress
Most Muslim men will be wearing a shirt and tie like their colleagues and very few would challenge a dress code. This is simply because dress is not an area where strict guidelines exist in Islam.
One area Muslim men may clash with company policy is in their wearing of beards. If you have strict guidelines regarding facial hair or follow certain health and hygiene procedures, then it is wise to ensure that potential male Muslim employees are made aware of these procedures. You should also be willing to either compromise on religious grounds or ensure that beard covers are made available.
Muslim women are required to cover their hair (hijab) and to dress modestly. Many do neither but it is best to be aware of the needs of those who do. If your company has a uniform or a certain dress code be sure it permits the wearing of hijabs. Many companies have now taken the step to provide hijabs which match the company uniform.
Holidays
Generally Muslims in the UK take holidays as and when they need to. There are however a few dates of significance that should be noted.
Eid al-Fitr - this holiday celebrates the end of the month of Ramadan and fasting. It is traditionally a time when extended families congregate and presents given to children.
Although this holiday extends over a three day period, many Muslims typically take a single day holiday.
Eid al-Adha - celebrates the end of the Hajj (pilgrimage) and commemorates the willingness of Abraham to sacrifice his son. In Muslim countries sheep, goats and camels and usually sacrificed and the meat distributed the family, neighbourhood and the poor. In the UK such meat is ordered through a butcher due to our laws.
As with Eid al-Fitr, Muslims typically take a single day holiday during this period.
Socialising
One of the major discomforts for Muslims in the British workplace may involve the socialising culture of the office. Typical business culture involves after work socializing in pubs or restaurants. As Muslims do not drink any alcohol and places such as pubs, bars and discos are not considered suitable venues for relaxation, then Muslim staff may politely decline such offers.
This should not be interpreted as bad manners of unfriendliness, but rather a difference in cultures that should be respected. When planning team building trips or exercises or team outings always bear in mind a Muslim member of staff may feel uncomfortable if the venue is a pub, bar or even a restaurant serving alcohol. It is always best to check with that staff member first.
Try to think of alternative venues where all staff will be comfortable.
Food
There are certain restrictions as to what a Muslim can/can't eat.
Meat must always be halal. Such meat has been slaughtered according to Islamic practice. If halal meat cannot be sourced then Muslims are allowed to eat Kosher meat too. Pork is not eaten at all by Muslims.
Always check ingredients of foods you plan to share out or use in staff lunches. Foods not suitable for vegetarians may contain non-halal meat or meat derivatives (e.g. gelatine) and cannot be eaten. Similarly, foods with alcohol content should also be avoided.
An easy way to overcome any catering difficulties is to provide a vegetarian option.
Touch/Personal Space
There is an opinion among some Muslims that touching between men and women should be avoided. Although not common in the UK, as compared with the Gulf, you may occasionally come across Muslim men and women who do not like to shake hands with members of the opposite sex. If you are unsure then it is advisable to wait and see if they extend their hands first.
Muslim men and women may also find close personal contact between sexes very uncomfortable. Unless you know otherwise be sure to leave a good deal of personal space.
As mentioned in the introduction, these are broad guidelines only and the degree of support from a business / HR perspective will be entirely dependent on the individual involved. Care should be taken therefore not to assume the needs of a member of staff, but to simply be aware of possible issues and resulting interventions if these become necessary.
After extensive travel in the Middle East and Islamic world, Neil decided to consolidate his experience and knowledge in undertaking an MA in Middle Eastern Studies at SOAS University, London. Upon completion he began working within the field of cross-cultural awareness. He is now Kwintessential's Middle East and Islam consutant in the UK. (This article may be reprinted with permission of the author who can be contacted at npayne@kwintessential.co.uk)


Freedom of Speech - Going, Going, Gone! Civilization's Loss - Europe at the Tipping Point

Every student of civilization has been exposed to the thrilling words, "I may not agree with what a man has to say, but I'll fight to the death his right to say it"! Although widely attributed to Voltaire, it cannot be found in his writings and was apparently crafted by a later author as an epitome of the ideal political attitude. The phrase captures the core concept of democracy, the once-proud heritage of European countries - now apparently being sacrificed on the altar of appeasement.
  • Freedom of speech, democracy's basic tenet, is now voluntarily disavowed in Europe by both governments and intellectuals, rationalizing it away as "hate" speech (added motivation possibly fear of Islamic terrorist retaliation).
  • The Iranian fatwa against Salman Rushdie for his Satanic Verses in 1987 was an initial indication that European governments would back down and not defend their freedom of speech - and so has it been.
  • Author Oriana Fallaci is facing charges in an Italian court that her book "Among the Cicadas" vilifies Islam - similar charges against her are also raised in France and Switzerland. Today's Europe everywhere is obviously willing to sacrifice freedom of speech to mollify Islamic critics.
  • Fallaci, with a first-hand knowledge of political Islam, describes it as a force with strong and broad appeal to Muslims who belligerently advocate the historic conviction of Islam's supremacy of over all other peoples and faiths.
  • The European Union's reaction to Islamic riots against cartoons deemed offensive was passage of a law against blasphemy - backing down from centuries of freedoms of press and speech.
  • In response to Muslim outcries against cartoons, both secular and Christian Danish authorities have responded, not with determination to uphold their traditions, but with apologies and calls for self-censorship.
  • European newspapers have decided not to risk printing satirical cartoons about prophet Muhammad after the Muslim furor generated by publications in Denmark .
  • However, Christian religious displays have been banished: Christmas trees, nativity scenes, even Dutch flags on backpacks are banned.
  • The shocking reality of young Muslims burning cars in hundreds of French towns (to cries of Allahu Akhbar) is described in the European press as being caused by "delinquents", with no further descriptions - the freedom of the press also being deliberately curtailed.
  • The pattern of appeasement is evident - the Dutch cartoons really evoked little comment when originally published - then the Imams began agitating and international furor was aroused - riots by Muslims occurred, with dozens of people killed - then came speeches justifying the riots plus demands of religious tolerance from Muslim countries such as Iran and Saudi Arabia - the response from Europe, intensify appeasement.
  • The Berlin opera house in September 2006 canceled the performance of a Mozart opera - an epitome of culture - because of anonymous phone threats over a scene depicting the severed head of Prophet Muhammad. The opera house was accused in the German parliament of "falling on its knees before the terrorists."
  • Iraq and Afghanistan - The US/Allied "occupation" to overthrow threatening dictatorships and terrorist regimes, along with introduction of democratic institutions of government, are always severely criticized in the media by detailing real or imagined problems - omitted is any mention of the much larger successes in keeping the conflict away from US shores, the removal of oppressive local rulers or of any democratic achievements of peace, such as openings of schools, hospitals and small businesses.
  • A mild, observational quote by Pope Benedict XVI on Islamic history, in September 2006, causes world-wide reactions, including the shooting of a nun - no Muslim leaders call for Muslim tolerance and restraint on such killings - instead the European press renews its calls for self-discipline in European speeches (blaming the victim)!
Aaron Kolom qualifies as a "rocket scientist" with over 50 years aerospace engineering: Stress Analyst to Chief of Structural Sciences on numerous military aircraft, to Corp. Director Structures and Materials, Asst. Chief Engineer Space Shuttle Program through first three flights (awarded NASA Public Service Medal), Rockwell International Corp.; Program Manager Concorde SST, VP Engineering TRE Corp.; Aerospace Consultant.
Aaron L. Kolom - from Brainwashed* and Miracles**
* The Perceived Mind-Set of the Secular Elite re Darwin Evolutionism!
** To Believe in Them - Have Faith - In Science and Logic!
Visit website at [http://www.brainwashedandmiracles.com] to learn a bit about Science vs the Bible, from conflict to confirmation.