It is strange to develop a theory out of hunting, at least at first. There was no need of a theory for our ancestors thousands of years ago. Now, a group known largely as Social Progressives have come to the dubious conclusion that since Science has disproved all the traditional faith based moralities, there is a need for re-examination of moral issues because of modern scientific discoveries. The Progressive's doctrines have an increasingly detrimental effect upon our society.
In the hunting debate, there are three contrasting moral theories that could be put to work.
1. Traditional Judeo-Christian
2. Physicalist / Materialist / Evolutionary
3. Pagan
The first most accurately portrays the nature of the reality of the Universe. It does however require some quite specific beliefs about God that many people do not share. It is largely enshrined in the Bible, with Protestant leanings.
The second denies certain non-scientific truths which are essential to understanding life and morality, none the less, it is rational and truth based.
The word Pagan is used in a technical sense, meaning a body of non-Abrahamic religious thought. The following demonstrates the basis where many Social Progressives actually operate under.
Judeo - Christian
God created nature and animals by the spoken word, but he created mankind in his likeness to rule over them. Because of this that killing an animal is not a moral issue, as compared to killing a human. No number of animal deaths ever amount to the equivalent of one human death. The Christian view is that mankind is lord of creation, and has a duty to act responsibly towards nature but that nature itself does not have any moral rights.
Physicalist / Materialist / Evolutionary
This is the position of the true Atheist. It acknowledges the existence of nothing that cannot be observed, quantified and measured. In Thomas Hobbes' Social Contract Theory (Leviathan), the natural state of mankind was one of every person for themselves, and a constant state of war of all against all. To avert the constant strife, people form a social contract of mutual cooperation, and society develops. However, while it is quite strong on matters such as property rights, and murder, it is weaker on animal rights. It has no bearing on parties who are not a signatory to it. That is to say, one might suggest animals such as horses have entered into a social contract with humans to give labour for food and shelter. But wild animals do not come within its bounds. Any attempt to suggest that mankind is living in harmony with nature is simply not tenable in the light of evolution and in the absence of any supra-natural theory of morality.
Pagan
There is a phrase from Aldo Leopold which goes 'Man living in harmony with Nature'. This can be described as attributing to Nature some of the qualities of a pagan deity. You are seeing the whole as greater than the sum of the parts. You are making Nature a moral Person with rights. Living in harmony with nature is an ideal thought but it hinders a sinister reality. You have to give moral rights to nature in order to live in harmony with it. This means that some number of animals, or trees, or members of the biotic community, which does equal a human life. It means one day you will let humans die to save nature for nature's sake. In history, many of the old pagan religions that believed in the spirit of nature ended up making human sacrifices to it. This is not an idle accusation. It is a prediction of what happens when you assign a personality to nature.
Development
This is the history of mankind and nature runs this way. Our ancestors died of starvation, disease, and predation. Before the twentieth century, birth control did not exist. And then we either get eaten by a predator higher up the food chain than us, or until we exhaust the food supply and begin to starve. And with starvation and overpopulation comes disease. Then at some time in our past, we began to think. And our brain has allowed us to firstly begin to hunt more effectively, so that food became more readily available to us. Then we discovered fire, and developed better hunting weapons, until we could (en-masse) defeat any other predator, and we became the apex predator. Further on, we began to form relationships with animals like the dog and the horse that enabled us to harness their labour in both hunting and agriculture - and starvation was pushed further back. Then we began to domesticate animals such as sheep, goats, chicken and cattle, so we no longer had to hunt, but could increase the food output of the land. At some point, we discovered agriculture, and began to form nature around us so that food became more plentiful. In the nineteenth century we began our war on disease in earnest and it continues to this day. And finally in the twentieth century, we gained the ability to limit our own productivity so that we could stabilise our population at a sustainable level without the death of our off-spring. This development shows that there is no harmony between man and nature. We have now achieved everything our ancestors could have dreamed of. Nature is defeated. What remains is for us to dictate the terms of the peace.
Conclusion
Our victory over nature has been hard won, and over a hundred thousand years in the making. We are perhaps only the second generation to fear dying of bodily failure (old age), as opposed to crass disease, starvation or predation. Victory is still tenuous.
Even if the victory over nature were complete, the desire to hunt will exist in us long afterwards. We are psychologically conditioned to seek out the threat and meet it. It is premature to give it up just yet. Hunting has been the mainstay of our defence against predation, and second to agriculture as our defence against starvation for most of the history of humanity.
There are two reasons for a man to be able to hunt - to provide meat to eat, and protection against predators. Historically in many societies a man had to prove his worth as a hunter before he was eligible to be called a man and take a wife. Man wants to face down an apex predator like a lion or a bear, and place his mark and say that he is the top of the food chain.
In the hunting debate, there are three contrasting moral theories that could be put to work.
1. Traditional Judeo-Christian
2. Physicalist / Materialist / Evolutionary
3. Pagan
The first most accurately portrays the nature of the reality of the Universe. It does however require some quite specific beliefs about God that many people do not share. It is largely enshrined in the Bible, with Protestant leanings.
The second denies certain non-scientific truths which are essential to understanding life and morality, none the less, it is rational and truth based.
The word Pagan is used in a technical sense, meaning a body of non-Abrahamic religious thought. The following demonstrates the basis where many Social Progressives actually operate under.
Judeo - Christian
God created nature and animals by the spoken word, but he created mankind in his likeness to rule over them. Because of this that killing an animal is not a moral issue, as compared to killing a human. No number of animal deaths ever amount to the equivalent of one human death. The Christian view is that mankind is lord of creation, and has a duty to act responsibly towards nature but that nature itself does not have any moral rights.
Physicalist / Materialist / Evolutionary
This is the position of the true Atheist. It acknowledges the existence of nothing that cannot be observed, quantified and measured. In Thomas Hobbes' Social Contract Theory (Leviathan), the natural state of mankind was one of every person for themselves, and a constant state of war of all against all. To avert the constant strife, people form a social contract of mutual cooperation, and society develops. However, while it is quite strong on matters such as property rights, and murder, it is weaker on animal rights. It has no bearing on parties who are not a signatory to it. That is to say, one might suggest animals such as horses have entered into a social contract with humans to give labour for food and shelter. But wild animals do not come within its bounds. Any attempt to suggest that mankind is living in harmony with nature is simply not tenable in the light of evolution and in the absence of any supra-natural theory of morality.
Pagan
There is a phrase from Aldo Leopold which goes 'Man living in harmony with Nature'. This can be described as attributing to Nature some of the qualities of a pagan deity. You are seeing the whole as greater than the sum of the parts. You are making Nature a moral Person with rights. Living in harmony with nature is an ideal thought but it hinders a sinister reality. You have to give moral rights to nature in order to live in harmony with it. This means that some number of animals, or trees, or members of the biotic community, which does equal a human life. It means one day you will let humans die to save nature for nature's sake. In history, many of the old pagan religions that believed in the spirit of nature ended up making human sacrifices to it. This is not an idle accusation. It is a prediction of what happens when you assign a personality to nature.
Development
This is the history of mankind and nature runs this way. Our ancestors died of starvation, disease, and predation. Before the twentieth century, birth control did not exist. And then we either get eaten by a predator higher up the food chain than us, or until we exhaust the food supply and begin to starve. And with starvation and overpopulation comes disease. Then at some time in our past, we began to think. And our brain has allowed us to firstly begin to hunt more effectively, so that food became more readily available to us. Then we discovered fire, and developed better hunting weapons, until we could (en-masse) defeat any other predator, and we became the apex predator. Further on, we began to form relationships with animals like the dog and the horse that enabled us to harness their labour in both hunting and agriculture - and starvation was pushed further back. Then we began to domesticate animals such as sheep, goats, chicken and cattle, so we no longer had to hunt, but could increase the food output of the land. At some point, we discovered agriculture, and began to form nature around us so that food became more plentiful. In the nineteenth century we began our war on disease in earnest and it continues to this day. And finally in the twentieth century, we gained the ability to limit our own productivity so that we could stabilise our population at a sustainable level without the death of our off-spring. This development shows that there is no harmony between man and nature. We have now achieved everything our ancestors could have dreamed of. Nature is defeated. What remains is for us to dictate the terms of the peace.
Conclusion
Our victory over nature has been hard won, and over a hundred thousand years in the making. We are perhaps only the second generation to fear dying of bodily failure (old age), as opposed to crass disease, starvation or predation. Victory is still tenuous.
Even if the victory over nature were complete, the desire to hunt will exist in us long afterwards. We are psychologically conditioned to seek out the threat and meet it. It is premature to give it up just yet. Hunting has been the mainstay of our defence against predation, and second to agriculture as our defence against starvation for most of the history of humanity.
There are two reasons for a man to be able to hunt - to provide meat to eat, and protection against predators. Historically in many societies a man had to prove his worth as a hunter before he was eligible to be called a man and take a wife. Man wants to face down an apex predator like a lion or a bear, and place his mark and say that he is the top of the food chain.
About the Author:
For more discussions on politics, morality and hunting, visit tomgrafton.blogspot.com.au.
